Consequences: logically absurd conclusions

I sent this link to a friend and muttered about “logically absurd conclusions.”

A Canadian Human Rights Spectacle Exposes the Risks of Unfettered Gender Self-ID

Part of his reply was, “It is interesting that this topic is consuming so much energy – and the unintended consequences of the efforts of those seeking change.” The assumption that the results are unintended is charitable. And self-disarming.

There is a VERY tiny number of people for whom the trans-absolutist contention that a man who says he’s a woman is a woman even matters.

Nonetheless, they are driving the debate over whether the fundamental concepts “male” and “female” have any biological or cultural meaning. That is intentional. In fact, it’s the core intent.

I want to believe that individuals like “Jessica” Yaniv are simply profoundly disturbed. Eventually to be dismissed. Yet, they have a following and are supported by large corporations, government, academics, and frothing at the mouth Twitter warriors. They are distorting the public perception of victimhood and oppression, while redefining “violence” to include pronouns.

In this article the author refers to Yaniv as a woman because he would otherwise be courting legal jeopardy in Canada. Yaniv is a sick man, being indulged by government (behind which indulgence is a gun) out of fear of the fraction of a fraction of (by one estimate involving 19 US states) .52% of the population attesting gender dysphoria.

I reluctantly include a link to social media threads between Yaniv and ~14 year old girls wherein, among other vile conversations, he is asking for advice about how to talk to the girls’ peers about tampons and pads when he is in a female locker room/bathroom. Until recently the records had been sealed by Canadian courts.

This link is supplied for documentary purposes. The content is disturbing, though the site is safe.

This man is heinously twisted. He is a sexual predator. A person possessing a penis and testicles who insists on a Brazilian wax job from 16 different economically marginal, immigrant women.

Using the word “man,” to describe him may be verboten in Canada. It is already verboten on Twitter. Meghan Murphy and Lindsay Shepherd were banned from Twitter for suggesting Yaniv is not a woman.

The charitable explanation fails to account for this:

“In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is…in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.””

― Theodore Dalrymple

Maybe Yaniv is simply a useful idiot taking advantage of an inflamed social zeitgeist to indulge his sexual deviancy while making a few bucks, but the purpose of those who originate such ideas is not to protect the marginalized, it is to marginalize and undermine Judeo-Christian mores, the idea of the nuclear family, freedom of conscience, and ultimately Western Civilization.

And even useful idiots are not innocent. They are culpable for their practiced, willful ignorance.

Look at where we’ve come. Children as young as 6 are being mutilated and poisoned to change their sex. Martina Navratilova, formerly a respected lesbian spokeswoman, is defenestrated for disagreement with the ‘men can literally be women’ trope. Men are winning women’s sports competitions. Female Brazilian waxers are being sued for refusing to manipulate a penis and testicles. Churches are being riven. Language is being radically distorted. College dorms are being resegregated according to identity-group fractures. Quotas based on sex, and sexual identity, are in place or being contemplated. Males are routinely vilified for their chromosomes. The Army pays for sex-change surgery. Libraries sponsor drag-queens reading to toddlers. Legislators cheer themselves for approving abortions at any time if the mother’s health is at risk (without defining ‘health’). Speech is being compelled. See also.

This is not an exhaustive list. It’s just about sex, and even then incomplete. If you take ‘intersectionality’ (the SJW claim that all ‘victimhood’ is related) into account, the list grows much longer.

It does explain why so much energy is being expended: Those consequences were foreseen and desired. Assuming otherwise is dangerous.

Implementing 1984

A moderately long look at some who are stubbornly NeverTrump.

The unending hyperbole, hypocritical ‘civility’ overreach, and fawning compromise with the Woke Progressives is beyond tiresome. It’s beyond ‘Trump tiresome.’

I’ve accused Trump of ruining the definition of conservative, but French, Kristol, et. al. are worse.

What they’re conserving is their supposed virtue. In which they find common cause with the SJW cadre. So, they’re helping the Progs redefine ‘virtue’ and ‘civility.’ Along with ‘equality,’ ‘safe,’ ‘free speech,’ ‘violence,’ ‘racism,’ ‘sexism,’ ‘merit,’ ‘rape,’ ‘capitalism,’ ‘science,’ and ‘gender.’ IOW, the comitted NeverTrumpers are choosing to ignore the undermining of our culture in favor of genteel acceptance of ‘freedom is slavery.’

Little did I know…

…when I wrote Victimhood competence hierarchies that the College Board would so quickly compound the difficulty of picking the most oppressed group by applying “adversity scoring” modifiers to Scholastic Aptitude Test results.

The College Board’s adversity score will give students a boost for coming from a high-crime, high-poverty school and neighborhood, according to the Wall Street Journal. Being raised by a single parent will also be a plus factor. Such a scheme penalizes the bourgeois values that make for individual and community success.

In my defense, the Board’s attempt isn’t nearly as comprehensive as my proposal, though it suffers the same difficulties even for the subset of the victim/oppressor ratio it purports to capture by shifting racial preferences to a large set of highly correlated demographic, economic, and other cherry-picked factors that retain the ‘advantage’ of disadvantaging East Asians:

Adversity Index

College Board’s new tool seeks to provide environmental context behind students’ test scores by measuring adversity in their neighborhoods, families and schools.

Neighborhood environment
Crime rate
Poverty rate
Housing values
Vacancy rate

Family environment
Median income
Single parent
Adversity score
Education level
ESL

High school environment
Undermatching
Curricular rigor
Free lunch rate
AP opportunity
Source: College Board.

I do wonder about the inclusion of “Adversity score” in the calculation of Adversity score. If it’s the same thing both cases it’s a formula Excel would refuse to calculate as a ‘circular reference.’ Using the result of your calculation as input to your calculation is… well, interesting. It does give the College Board a chance to to iterate the calculation until a specific numeric condition is met.

“Adversity scoring” is a good example of a problem I pointed out in my victims’ hierarchy post: Just as a prejudicial firmament gets well established – race based preferences for college admissions, for example – someone comes along and adds more grievance factors you neglected to consider. That’s a feature to the SocJus folks, not a bug. It lets them make up rules to fit the currently fashionable oppression narrative.

I think Heather Mac Donald’s phrase “Grievance Proxies” is catchier than my “Victim competence hierarchies,” though it does not capture the amusing proliferation of victim-group supremacy competitions.

IDW lacks diversity

Caricaturing the Left Doesn’t Benefit the Intellectual Dark Web

Well, it isn’t possible to caricature the Left any more. It’s downhill from the headline.

The article itself is a Progressive apologist’s semantic-quibble, word-salad fantasy. The comments are worth some attention. At 5PM there are 156. So it’s not short if you want the good stuff.

Quillette is an enterprise worthy of support. Which I have not yet done because it’s through Patreon – which JBP felt compelled to leave. He is creating a competitor. Stay tuned to Quillette. I don’t think their long term future is with Patreon.

From one of my comments:

“[W]e can’t simply assume that the IDW is politically diverse because many of its members hold policy positions that have traditionally put them on the left. If they generally hold positions that place them on the right with respect to the culture war (i.e., regarding issues such as identity, structural oppression, and privilege), then they could very well lack political and ideological diversity on questions that are becoming more and more central to cultural and political discourse.”

IDK, maybe we can assume “the IDW is politically diverse” when defending ideological diversity is the whole point; while the core tenet of today’s Progressives is that ideological diversity must be stamped out.

The substance of disagreements internal to Progressivism is characterized by debating micro-aggressions based on identity-victim-group creds. The substance of internal disagreements for the IDW is, shall we say, more diverse than that.

The IDW is (more nearly) ideologically neutral in allowing other ideologies to be professed. Requiring the IDW to profess no opinion on anything, is a joke, right? Apparently not:

“…Emmons is claiming that members of the IDW are classical liberals with a distinct set of beliefs (individual liberty, personal responsibility, free speech, rationalism, logic, critical thought), but also that they are essentially ideology-free (not in service to any ideology, not driven by any ideology, not proponents of any ideology, questioning the basis of all ideologies).”

One might say, instead, that the IDW is open to the possibility that other ideologies may have some points. The Progressives deny this possibility. One might also observe that ideology-free means allowing other ideologies, even if you disagree with them. I.e., not “driven” to impose your ideology via politics.

“[T]his ideological shift carries over to activism, leading to a greater desire to regulate speech, to ensure more diversity, and to prioritise structural changes. These accompany a shift away from classical liberalism as a model of human society and behaviour.”

The “ideological shift” left is not a shift to any new ideology, it’s just the ancient totalitarian impulse being applied to First World problems. Problems created in part by Progressive ideological rigidity applied to moving the Overton window.

I read “activism” as suppression of any mode of thinking other than Progressive, “regulate speech” as just what it says, “more diversity” as something desirable only so long as it excludes diversity of thought, and “structural change” as totalitarian.

The central point Mr. Harris is making is a diversion, for all its false concern about IDW diversity. Any time some naif tries to build a bridge to the professionally aggrieved, they’ll find the bridge (and their careers) blown up before it extends half way – by people with thumbs in their ears, and with middle fingers extended toward the bridge builders.

They is wrong

It could have come from almost any campus, but this is from the College of Natural Science at Michigan State University:

“No science is needed to support transgender and non-binary identities,” the email stated. “It is simply a matter of affirming their experiences.”

No science is possible “to support transgender and non-binary identities” as a replacement for biological, binary sex classifications.  Assuming the conclusion that science-based sex classifications are secondary to each person’s internal mind-state at any given moment is baked into the MSU memo.

As to “affirming their experiences,” isn’t that their job? How can another person do that? Doesn’t that require identity appropriation? How else can one know the experiences are worthy of affirmation?

Clicking on the pronoun link brings up a colorful and interactive web page titled “I [love] the singular they,” which maps out benefits and tools to using the pronoun to refer to a person. The page argues that the singular “they” is “neutral,” “easy,” “inclusive,” and “classy.”

And wrong.

“Writing with non-gender-neutral pronouns is a serious pain,” the site linked by MSU says. “Some prefer the Frankenword ‘s/he,’ while others rack their brain. Some stick with a particular pronoun for one paragraph or chapter, then swap out the one they’re using; others alternate ‘he’ and ‘she’ by sentence, or use a plural adapter, but that all sounds confusing.”

Alternating he/she wouldn’t satisfy ze, in any case. And using “they” as singular isn’t confusing? Why do we even have a plural? So that we can understand a sentence like “Chris thought they were late to the party.” Unless we want to make people say, “Chris thought they was late to the party,” “they” is a non-starter.

The suggestion of the singular “they” is an effort to overcome objections to the plethora of neologisms like “ze, ne, xe,” etc.. Those who want a neo-pronoun need to vote on the one they’ll all use and stick to it. That is, if they actually want it eventually generally adopted, rather than just using the issue to harass others who don’t want to start every conversation with a negotiation about pronouns.

I have a suggestion. If avoiding “misgendering” is so important – use the person’s name.  Now, “Chris thought Chris was late to the party,” is still confusing and certainly stilted.  It still requires you to know Chris’s mind, and whether there’s another Chris, to sort it out.  Maybe “thou” and “thee?”  can be appropriated.

Any of this still requires you to deploy two modes of speech based on another person’s current perception of themselves.  But it’s a “good cause:”

MSU physiology student Shad Soldano … admitted the email “did take me by surprise,” he told Campus Reform, “I feel that the email (in my understanding) portrays a good cause in bringing awareness and hopefully eliminating remaining prejudices towards the transgender community.”

He feels elevating a tiny minorities’ attempted appropriation of culture by a set of prejudices against anyone who objects to compelled speech “portrays a good cause.”

When did feeling replace thinking? When something portrays sensitivity, compassion, and diversity – even if the result is 180 degrees out of phase with the stated intention. The real intention, the one you have to think about, is not benign.

If I must “affirm your experiences,” what’s to stop that at your “identity?”

Victimhood competence hierarchies

“Tyrannical pathological hierarchies are based on power…”
-Jordan Peterson

Dr. Peterson sometimes refers to our traditional hierarchies as hierarchies of competence, since they arise organically out of our necessity to act in the world.  To do something is to want to improve the way you do it.  Some people will become better than others in some given action.  Some people achieve higher ability to cook, some become more proficient in math, others in music, or sports.  There are infinite hierarchies in which you may compete.  You can even create your own, like Paul Durand-Ruel, Steve Jobs, or Lee Felsenstein, Efrem Lipkin, Ken Colstad, Jude Milhon, and Mark Szpakowski, and enable millions of others to invent new hierarchies.

While any hierarchy is subject to corruption, they are inevitable, biologically ancient, and not by necessity pathological or tyrannical. Though those based on power usually are.  It’s sort of the point.

Social Justice practitioners are telling us all hierarchies are entirely socially constructed, unfair,  and oppressive – excepting theirs – which they don’t admit to having.  But what else is the jockeying for power in the identity group/victimhood sweepstakes about?

We haven’t yet seen a merger of the many contenders trying to prove they are the biggest victims and the smallest oppressors.  The hierarchy of victim hierarchies is yet to be settled science. The Intersectionalist Progressive Social Justice Cartel is having some nasty fights trying to sort out their pathological hierarchy:

QTIBPOC vs. LGBTQ
Trans vs. feminist
Indigenous group vs. Indigenous group
Black LGBT vs. White LGBT

Given what they insist all the rest of us must believe, I think tyrannical also applies.`  And we don’t even have the comprehensive doublethink manual yet, since they’re fighting over it.

To advance their cause with less embarrassment they need is a kinder, simpler way than Twitter fights to sort it out, preferably based on objective analysis of the victim/oppressor ratio. Because nobody is a perfect victim.

If they did find the perfect victim, they’d have to make him/her/it/zir/xe/Mr. Mxyzptlk the Dear Leader of the world utopia. You might think of it as the ultimate inverse hierarchy, because actual competence in any real thing is a Western, white, colonialist, patriarchal concept.  To be avoided.

I surely don’t understand the intersectional nuances that would allow me to compare a black gay male who hires a fake hate crime attack on himself, with a brown cis-gender (and why do I have to use a made up term now to indicate ‘normal’?) female who spouts anti-semitic drivel in the US House of Representatives.  An objective assessment may well be impossible.

Each individual objecting to someone else’s existence will have their own criteria. We could ask them all their opinion of everybody else and average the results (sort of like Facebook); Throwing out those rated below some arbitrary score – by other voters whose ratio was in the top 1% on the victim/oppressor ratio scale  (sort of like Twitter).

Running, especially enforcing, that system would be the prize for winning the victim/oppressor ratio sweepstakes.

Still, if we were to attempt objectivity, even to arrive at an informed individual opinion, a complex spreadsheet to calculate power rankings might serve. We’re after a way to model other people’s thoughts. We need to place the technology into individual hands, since it is obvious we can’t depend on the SPLC anymore.

Let’s consider the complexities via example. Rate a black, homosexual male, wealthy actor; vs. a white, trans-female, wealthy former Pentathlon champion; vs. a brown, female, anti-semitic, Islamist congressional member; vs. a white, 1/1024th Amerind, biological female, wealthy United States Senator. It’s not easy, and those are only a few of the factors. The enterprise seems very difficult.

victim-oppressor axis

This is the type of analysis intersectionalists demand as a principle of governance.  And, that’s just a poor preliminary attempt to begin to capture the variables currently driving the SJW power struggle. It doesn’t include anywhere near the required profile information. I tried filling it in for a couple of people I thought would help refine scoring. Maybe you can guess who they are.

Complicating this further, just when you might think you have a workable algorithm someone gets offended by something you did not expect. For example, here’s an example of a lesbian, trans, Leftist, female academic in the Humanities you’d expect to score moderately well even if you’re white: A concrete example against which to test our calculation of the victim/oppressor ratio.

Students demand controversial prof be replaced by ‘queer person of color’

That controversial prof is Camille Paglia. You might think this means race trumps homosexuality as a factor on the victim/oppressor scale. I don’t think we can depend on that. From the complainers:

“In recent interviews she has blatantly mocked survivors of sexual assault and the #MeToo movement, and in classes and interviews has mocked and degraded transgender individuals. She believes that most transgender people are merely participating in a fashion trend (“I question whether the transgender choice is genuine in every single case”), and that universities should not consider any sexual assault cases reported more than six months after the incident, because she thinks those cases just consist of women who regret having sex and falsely see themselves as victims.”

Aha! The problem is Paglia’s opinions and outspokenness, which one could at least imagine being held by a “queer person of color.” It isn’t about color.

The entire identity politics internecine war is about thinking the right thing. Thinking correctly is hard to define, though. It depends on the thought processes of the person thinking about someone else’s thoughts. See: Red Guards.

Full circle we have come. When objectivity is thrown out the postmodernist window, objective rankings are simply impossible. And that’s intentional, since any reference to a set of rules could inhibit the exercise of power.

So, it’s back to imagined victimhood points minus perceived privilege points times influencer points divided by the reciprocal of Twitter followers. The factors for race, sexual orientation, biological sex, wealth, income, religion, political affiliation, etc. are left to the student.  If you are intersectionally woke the answer just pops into your head.  Of course, that may not be the same answer another woke intersectional arrives at…

Clarity of thought, rational arguments, philosophical consistency are irrelevant. We don’t need no freaking spreadsheet to identify thoughtcrime. Besides, Excel itself is oppressive because it uses numbers, and its very name is a violent affront to nihilistic mediocrities cowering in their safe spaces everywhere.

It’s not so bad though, those of us not caught up in the victim-identity Olympic trials can eat lots of popcorn while we watch.

Man In Critical Condition After Hearing Slightly Differing Viewpoint

Religious wars

On Thursday, I listened to a few minutes of NPR because I couldn’t find any other radio stations that weren’t worse. The subject was the insane Aussie fascist who perpetrated mass murder at mosques in New Zealand. The segment was an interview with a woman who continually referred to “mosque attacks.” At first I heard her saying “mass attacks.”

But she was implying “mosque attacks” happen in Western democracies quite frequently. “They mean this. They mean that. They demonstrate societal Islamophobia.”

So when I stumbled across an article from the Associated Press:
A look at attacks on houses of worship over last decade

… it seemed like “mosque attacks” are a thing, but in majority Muslim countries. So, I started comparing the number of Islamist attacks on mosques to the attacks on houses of worship overall. Sixteen of the incidents AP listed were attacks on mosques by organized Islamist groups. ISIS, Al-shabaab, etc.. Four were attacks on other religions by organized Islamists. Two were attacks on mosques by white supremacist individuals. One was an attack on a Synagogue by a white supremacist individual. One was an attack on a Synagogue by Islamists. One was an attack on a black church by a white supremacist. One was an attack on a Baptist church by a deranged atheist. One was an attack on a Sikh temple by a white supremacist.

Where the AP incident descriptions below are not completely clear about who committed the crimes, I have linked to complete stories that support my classification.

Green are attacks on any religion that took place in a Western democracy.

77% of all these attacks were committed by Islamists.  70% of those were attacks on other Muslims.  They all were committed in the name of Islamic terrorist organizations.

Attacker-Attacked Incident
Islam-Christian Oct. 31, 2010: Al-Qaida in Iraq militants attack Our Lady of Salvation Catholic Church in Baghdad during Sunday night mass, killing 58 people in the deadliest assault targeting Christians since the 2003 U.S.-led invasion there. Al-Qaida in Iraq later became the Islamic State group.
Islam-Islam Dec. 15, 2010: Two suicide bombers from the Sunni extremist group Jundallah blow themselves up near a mosque in southeastern Iran, including six Revolutionary Guard commanders.
Islam-Islam July 16, 2010: Jundallah group kills 27 and injures 270 after it carries out a double suicide bombing against another Shiite mosque in southeastern Iran.
Islam-Christian Oct. 31, 2010: Al-Qaida in Iraq militants attack Our Lady of Salvation Catholic Church in Baghdad during Sunday night mass, killing 58 people in the deadliest assault targeting Christians since the 2003 U.S.-led invasion there. Al-Qaida in Iraq later became the Islamic State group.
Islam-Islam Dec. 15, 2010: Two suicide bombers from the Sunni extremist group Jundallah blow themselves up near a mosque in southeastern Iran, including six Revolutionary Guard commanders.
White Supremacist-Sikh Aug. 5, 2012: Six members of the Sikh Temple of Wisconsin, in Oak Creek, are fatally shot by a white supremacist, Wade Michael Page. Page was shot by a responding officer and later killed himself.
Islam-Judaism Nov. 18, 2014: Two Palestinians using axes, knives and a gun kill four Jewish worshippers and an Israeli police officer in an attack on a Jerusalem synagogue.
Islam-Islam Jan. 30, 2015: Suicide bombing at a Shiite mosque in the Pakistani town of Shikarpur kills 71. Jundullah claims responsibility.
Islam-Islam March 20, 2015: Islamic State suicide bombers attack a pair of mosques in Yemen’s capital, unleashing monstrous blasts that ripped through worshippers and killed 137 people.
White Supremacist-Black Christians June 17, 2015: Nine black worshippers including a pastor are killed by Dylann Roof, a 21-year-old white supremacist, after he prayed with them in Charleston, South Carolina. Roof was convicted of federal hate-crime and obstruction-of-religion charges and sentenced to death.
Islam-Islam Sept. 24, 2015: A suicide bomber strikes a mosque in Yemen’s rebel-held capital, killing 25 worshippers during prayers for the Muslim holiday of Eid al-Adha.
Islam-Islam Nov. 12, 2016: Suicide bomber from Islamic State group kills over 50 at the shrine of Shah Noorani, in Pakistan’s Baluchistan province.
Islam-Christian Dec. 11, 2016: Suicide bomber strikes inside a Cairo chapel adjacent to St. Mark’s Cathedral, seat of Egypt’s ancient Coptic Orthodox Church. The Islamic State group claimed the attack, which killed at least 25 people.
White Supremacist-Islam Jan. 29, 2017: A gunman killed six men during evening prayers at the Islamic Cultural Centre in Quebec City. Alexandre Bissonnette pleaded guilty to first-degree murder and attempted murder charges and was sentenced to serve 40 years in prison before being eligible for parole.
Islam-Islam Feb. 16, 2017: Suicide bomber detonates his explosives vest among the devotees at the shrine of Lal Shahbaz Qalandar in Pakistan’s Sindh province, killing 98.
Islam-Islam April 9, 2017: Twin suicide bombings rock churches in the Egyptian coastal city of Alexandria and Tanta, killing at least 45 people. The attack was claimed by the Islamic State group.
Islam-Islam June 15, 2017: A suicide bomber kills four people at a Shiite mosque in Afghanistan’s capital city of Kabul. Among the dead is a leader of Afghanistan’s ethnic Hazaras, who are mostly Shiite Muslims.
Islam-Islam Aug. 1, 2017: A suicide bomber storms into the largest Shiite mosque in Afghanistan’s western Herat province, opening fire on worshippers before blowing himself up, killing at least 90 people. Hundreds more were wounded in the attack, which happened during evening prayers.
Islam-Islam Aug. 25, 2017: Militants storm a packed Shiite mosque in Kabul during Friday prayers. The attack ends with at least 28 worshippers killed and 50 wounded, many of them children. Two of the assailants blow themselves up and another two are shot dead by Afghan security forces.
Islam-Islam Sept. 29, 2017: A suicide bomber blows himself up outside a Shiite mosque in Kabul, killing five. The attack took place as worshippers were leaving the mosque after Friday prayers.
Islam-Islam Oct. 20, 2017: The Islamic State group claims a suicide bomber attack, killing 31 and wounding 29 people, at a Shiite mosque in Kabul.
Deranged atheist-Christian Nov. 5, 2017: Dressed in black tactical-style gear and armed with an assault weapon, 26-year-old Devin Kelley opened fire at the First Baptist Church of Sutherland Springs, Texas, killing 26 people and wounding about 20 others.
Islam-Islam Nov. 24, 2017: Militants kill 311 worshippers in a mosque attack in north Sinai, the deadliest such terrorist attack in Egypt’s modern history.
Islam-Islam Dec. 17, 2017: Islamic State attack on a church in Pakistani city of Quetta kills 16 people.
Islam-Islam Aug. 3, 2018: Suicide bombers disguised in burqa robes attack a Shiite mosque in eastern Afghanistan, killing 27 people.
White Supremacist-Judaism Oct. 27, 2018: A gunman believed to have spewed anti-Semitic slurs and rhetoric on social media entered Tree of Life Congregation synagogue in Pittsburgh and opened fire, killing 11 and wounding six, including four police officers.
Islam-Christian Jan. 27, 2019: Two suicide attackers detonate two bombs during a Mass in a Roman Catholic cathedral on the largely Muslim island of Jolo in the southern Philippines, killing 23 and wounding about 100 others. Three days later, an attacker hurls a grenade in a mosque in nearby Zamboanga city, killing two religious teachers.
White Supremacist-Islam March 15, 2019: At least 40 people are killed in an attack at mosques in the New Zealand city of Christchurch.

This is AP’s list, and they acknowledge elsewhere that it is incomplete:

A U.N. report released in November documented 51 attacks on places of worship in Afghanistan since January 2016 that killed more than 270 civilians and wounded hundreds more.

(Update Mar 18: And here’s another one they missed: The 2014 firebombing of Bergisch Synagogue in Wuppertal, Germany, by three Palestinian immigrants. German courts declared this to be anti-Israel, and not to be antisemitic. Sounds like Ilhan Omar.)

It’s highly likely that U.N. list skews to Islam-Islam atrocities, but calculating the increased Islam-Islam attack percentage isn’t the point of this post.

We can condemn the New Zealand attack without blaming it on Western democracies, or Tweets by Chelsea Clinton castigating Ilhan Omar for anti-semitism. One might note there are no listed attacks on mosques in Israel.

For one thing, like most of the group-organized attacks listed above, those 51 did originate from the culture. The white supremacist attacks all appear to have been single individuals, outside the culture. For another thing, all those individuals have been caught and have/will face(d) punishment under Western rules of law. This is not true of the Islamist attacks on Muslims.  Finally, there is no question that the Islamist attacks were all motivated by religion.

If, as the SJWs contend, all cultures are equal, then all cultures should be equally condemned when such atrocities take place. That they are not tells us something about these Western critics of Western values. We find mass murder abhorrent, and an affront to our values, no matter who the victims. Islamists do not.

Victor Davis Hanson, call your office

It seems that the plan is to reduce University course selection to just one subject:
Victim Group Studies.

How I was Kicked Out of the Society for Classical Studies Annual Meeting

Mary Frances Williams is a courageous person.  Reading about her experience tells us much about the modern Academy. Here is a long quote about the heart of the matter, but I recommend reading the whole thing to understand why Williams felt any need to make these common sense points.

I only wanted to make four very brief points, but I felt compelled to state at the beginning that we could not abandon the ancient languages because then we would have nothing left of our field—of all the egregiously shocking things I had just heard, that seemed to be the one that most cried out to be challenged. I then attempted to say the following:

1) It is important to stand up for Classics as a discipline, and promote it as the political, literary, historical, philosophical, rhetorical, and artistic foundation of Western Civilization, and the basis of European history, tradition, culture, and religion. It gave us the concepts of liberty, equality, and democracy, which we should teach and promote. We should not apologize for our field;

2) It is important to go back to teaching undergraduates about the great classical authors—Cicero, the Athenian dramatists, Homer, Demosthenes, the Greek and Roman historians, Plato, and Aristotle—in English translation in introductory courses;

3) One way of promoting Classics is to offer more survey courses that cover many subject areas (epic, tragedy, comedy, rhetoric, philosophy, history, political theory, and art history), or to concentrate on one area such as in Freshmen seminars, or through western civilization classes;

4) It should help with securing funding from administrators to argue that such survey courses are highly cost-effective: a student could learn a tremendous amount even if such a survey were the only Classics course taken. On the other hand, a seminar that concentrated on the close reading of a few texts would prove beneficial for all students.

Unfortunately, I was interrupted in the middle of my first point by Sarah Bond, who forcefully insisted: “We are not Western Civilization!”

What can one say to that? I didn’t respond; but as I then attempted to move on and make my second point, I was interrupted by her and others, and not permitted to finish what I had hoped would be four very brief statements. A member of the audience with no connection to the panel, Michael Gagarin (University of Texas Emeritus) rose, came over to me, and told me I wasn’t allowed to speak.

I had never been at an academic conference where a member of an audience had the power to forbid another audience member from speaking. I continued: “We don’t teach Homer. We don’t teach Cicero… Why don’t we teach Thucydides and Herodotus?… So I’m saying: Cicero has value. Homer has value. Demosthenes has value, because it will teach you about defending Democracy.” (Sarah Bond pointed out that these writers were “all men” and seemed to think she’d scored a devastating point at my expense.)

I then went on to say that I believe the journals publish articles on the basis of merit, not because of the race or ethnicity of the authors. Padilla then challenged me since I was clearly disagreeing with his argument, namely, that only black people and Hispanics should be able to publish in academic journals.

In the hope of making my position clearer—that race should not be a determining factor when it comes to assessing the value of scholarship—I said to Padilla, “You may have got your job because you’re black, but I’d prefer to think you got your job because of merit.” Admittedly, I was under stress and did not express myself as clearly as I might have done, but what I was trying to convey is that the principle he was advocating clearly didn’t apply to hiring decisions—and nor should it—because he had got his job on merit, not because he’s black. Indeed, if I thought the opposite, and I imagined there was a chance of him saying, “You’re right, I was only hired because I’m black,” that would have contradicted the point I was trying to make, which is that it would have been wrong to hire him based only on his race, just as it would be wrong for an academic journal to publish an article based on the race of its author.

Williams was attacked for her ideas in a supposedly academic discussion, and told to shut up. There’s lots of offensiveness to go around.

She quotes her offending phrase.  We can assume, since it is not flattering, that it is accurate; and can see why it could cause offense. But, as we’ll also see, Professor Peralta thinks he should have been hired simply because of his melanin content. A white person is not allowed to infelicitously agree with that, though.

And Williams is right, it would have contradicted her argument.  So, I think she didn’t mean it the way she said it.

From the comments: “There is nothing political in learning how to conjugate a Latin verb, for example.”  That’s actually the point Williams was trying to make.  But, there something political in it now.

In fact, that’s the whole point: Latin speakers were patriarchal, white, colonialists. Further, conjugation is simply a way to ‘otherize’ minorities by suggesting rigorous study is required for Classics students.

See, critical-theory intersectionality is easy. If you can write plainly.

For a Masters degree in the single University study SJWs are promoting, however, you have to be able to translate this (which is about STEM syllabi, though that’s irrelevant):

“…the curricular inclusion of Indigenous perspectives is differentially problematic if we cannot also attend to the taken-for-granted and naturalized epistemological, ontological, and axiological commitments and enactments of what we are including perspectives into.”

Finally, let’s let Professor Dan-el Padilla Peralta, confirm that he hopes his perception of what Mary Frances Williams meant is true. Italics in original.  I think we can reasonably ask if he might have been more offended if Williams had said, “You didn’t get your job because you’re black.”

Seeing as no one in that room or in the conference corridors afterwards rallied to the defense of blackness as a cornerstone of my merit, I will now have to repeat an argument that will be familiar to critical race scholars of higher education but that is barely legible to the denizens of #classicssowhite. I should have been hired because I was black: because my Afro-Latinity is the rock-solid foundation upon which the edifice of what I have accomplished and everything I hope to accomplish rests; because my black body’s vulnerability challenges and chastizes the universalizing pretensions of color-blind classics; because my black being-in-the-world makes it possible for me to ask new and different questions within the field, to inhabit new and different approaches to answering them, and to forge alliances with other scholars past and present whose black being-in-the-world has cleared the way for my leap into the breach.

“Into the breach” is cultural appropriation.

“Cry ‘God for Harry, England, and Saint George!’”