Consequences: logically absurd conclusions

I sent this link to a friend and muttered about “logically absurd conclusions.”

A Canadian Human Rights Spectacle Exposes the Risks of Unfettered Gender Self-ID

Part of his reply was, “It is interesting that this topic is consuming so much energy – and the unintended consequences of the efforts of those seeking change.” The assumption that the results are unintended is charitable. And self-disarming.

There is a VERY tiny number of people for whom the trans-absolutist contention that a man who says he’s a woman is a woman even matters.

Nonetheless, they are driving the debate over whether the fundamental concepts “male” and “female” have any biological or cultural meaning. That is intentional. In fact, it’s the core intent.

I want to believe that individuals like “Jessica” Yaniv are simply profoundly disturbed. Eventually to be dismissed. Yet, they have a following and are supported by large corporations, government, academics, and frothing at the mouth Twitter warriors. They are distorting the public perception of victimhood and oppression, while redefining “violence” to include pronouns.

In this article the author refers to Yaniv as a woman because he would otherwise be courting legal jeopardy in Canada. Yaniv is a sick man, being indulged by government (behind which indulgence is a gun) out of fear of the fraction of a fraction of (by one estimate involving 19 US states) .52% of the population attesting gender dysphoria.

I reluctantly include a link to social media threads between Yaniv and ~14 year old girls wherein, among other vile conversations, he is asking for advice about how to talk to the girls’ peers about tampons and pads when he is in a female locker room/bathroom. Until recently the records had been sealed by Canadian courts.

This link is supplied for documentary purposes. The content is disturbing, though the site is safe.

This man is heinously twisted. He is a sexual predator. A person possessing a penis and testicles who insists on a Brazilian wax job from 16 different economically marginal, immigrant women.

Using the word “man,” to describe him may be verboten in Canada. It is already verboten on Twitter. Meghan Murphy and Lindsay Shepherd were banned from Twitter for suggesting Yaniv is not a woman.

The charitable explanation fails to account for this:

“In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is…in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.””

― Theodore Dalrymple

Maybe Yaniv is simply a useful idiot taking advantage of an inflamed social zeitgeist to indulge his sexual deviancy while making a few bucks, but the purpose of those who originate such ideas is not to protect the marginalized, it is to marginalize and undermine Judeo-Christian mores, the idea of the nuclear family, freedom of conscience, and ultimately Western Civilization.

And even useful idiots are not innocent. They are culpable for their practiced, willful ignorance.

Look at where we’ve come. Children as young as 6 are being mutilated and poisoned to change their sex. Martina Navratilova, formerly a respected lesbian spokeswoman, is defenestrated for disagreement with the ‘men can literally be women’ trope. Men are winning women’s sports competitions. Female Brazilian waxers are being sued for refusing to manipulate a penis and testicles. Churches are being riven. Language is being radically distorted. College dorms are being resegregated according to identity-group fractures. Quotas based on sex, and sexual identity, are in place or being contemplated. Males are routinely vilified for their chromosomes. The Army pays for sex-change surgery. Libraries sponsor drag-queens reading to toddlers. Legislators cheer themselves for approving abortions at any time if the mother’s health is at risk (without defining ‘health’). Speech is being compelled. See also.

This is not an exhaustive list. It’s just about sex, and even then incomplete. If you take ‘intersectionality’ (the SJW claim that all ‘victimhood’ is related) into account, the list grows much longer.

It does explain why so much energy is being expended: Those consequences were foreseen and desired. Assuming otherwise is dangerous.

Choices

Gender feminist theory predicts we’d see nearly equal employment of males and females in all occupations if we could erase the ‘patriarchy.’

In STEM and managerial positions there would be more women; in health care and K-12 teaching there would be more men (a side effect of no real interest). That this is not the case is indisputable evidence of pervasive discrimination based on sex.  (Except, of course, for dangerous, physical jobs like lumberjack, oil rigger, lineman…)

The intersectionalists leading those feminists (i.e., almost all of them) are quite certain this misogyny results from the evils of capitalism, insufficient government dictation of female-friendly employment rules, and paucity of financial incentives favoring females. In short, any difference in male vs. female outcome results from deep systemic suppression of female choice.  Don’t doubt this.  James Damore did, and look what happened to him.

The root cause is white male privilege – of which capitalism and too little government coercion are but symptoms. I’m sure I’ve left out much else of the intersectionalist potpourri, but life is short.

Drawing lines from every situation ever encountered by humans to meet at a grand conspiracy theory nexus (so long as such drawing elevates your identity group’s oppression quotient) can be lots of fun, I guess. It keeps you occupied, and gives you all the perks of victimhood. Still, blaming everyone else, over all of history, for everything that isn’t perfect in your present society seems like more work than any supposed insight might be worth.

This is the theory upon which the current feminist societal prescription rests. Let’s examine some outcomes where it has been tested.  Emphasis mine.

Countries with Higher Levels of Gender Equality Show Larger National Sex Differences in Mathematics Anxiety and Relatively Lower Parental Mathematics Valuation for Girls
-Plos One, 2016

“We propose that while economic considerations may play a more prominent role in STEM-related interest for individuals living in less developed countries, intrinsic subject-specific interest will play a more important role in educational and occupational attitudes and choices for individuals living in countries with higher levels of economic well-being. When the relative role of interests become more important than the financial drivers, and when men and women have more freedom to pursue their intrinsic interests, the well established sex difference in occupational interests will become more strongly expressed [74–77]. Altogether, these patterns might explain why girls benefit less than boys in terms of reduced mathematics anxiety. For example, in more developed countries in which people engage more in activities that intrinsically interest them, girls might not engage in STEM activities as much as boys, giving them less opportunity to reduce their negative feelings about mathematics…”

In sum, wealthy societies provide more opportunity for choice. This should not be surprising. But, put another way: Free market capitalism is most likely to indulge individual “intrinsic interests.” It is a superior economic system in terms of choice – regardless of sex. And, “the well established sex difference in occupational interests will become more strongly expressed,” suggests men and women pick activities and occupations most appealing to them. Differences in outcome would not, then, appear to be the result of a conspiracy to oppress women.

There is more evidence for this conclusion:

The Gender Scandal: Part One (Scandinavia) and Part Two (Canada)
-Jordan Peterson, 2018

“Given that differences in temperament and interest help determine occupational choice, and that difference in occupational choice drives variability in such things as income, it follows that political doctrines that promote equality of opportunity also drive inequality of outcome.”

When barriers to choice are lowered more choices will be made according to individual preference. Outcomes will then vary according to “temperament and interest.” This is also what the feminists claim. What they don’t like is that the result confounds their prediction. More choice does not appear to make females more nearly identical to males.

In fact, the opposite happens:

Sex differences in personality are larger in gender equal countries: Replicating and extending a surprising finding
-International Journal of Psychology, 2018

Sex differences in personality have been shown to be larger in more gender equal countries. We advance this research by using an extensive personality measure, the IPIP‐NEO‐120, with large country samples (N > 1000), from 22 countries. Furthermore, to capture the multidimensionality of personality we measure sex differences with a multivariate effect size (Mahalanobis distance D). Results indicate that past research, using univariate measures of effect size, have underestimated the size of between‐country sex differences in personality. Confirming past research, there was a strong correlation (r = .69) between a country’s sex differences in personality and their Gender Equality Index. Additional analyses showed that women typically score higher than men on all five trait factors (Neuroticism, Extraversion, Openness, Agreeableness and Conscientiousness), and that these relative differences are larger in more gender equal countries. We speculate that as gender equality increases both men and women gravitate towards their traditional gender roles.”

This next is related (though men and women compete in separate chess tournaments, and for reasons similar to the idea that it is unfair for male and female athletes to compete head to head):

Which countries are best for creating and encouraging women chess players?
-Marginal Revolution, 2019

“To oversimplify only a wee bit, it is the countries with less gender equality which have more female chess players, relative to male chess players. Here is some description:

Denmark is the worst country in our list of participation, with only one female player to roughly 50 males, while the rest of Scandinavia as well as most of western Europe also languish at the bottom.

On the other hand, some of the best countries show evidence of the effect of female role models, and would be no surprise to players familiar with women’s chess history. Georgia (ranked 5th) and China (ranked 4th) both featured multiple women’s World Champions. There are also some high rates from a few unexpected sources: Vietnam (1st), the United Arab Emirates (2nd), Indonesia (8th), and even Kenya (12th) really buck the trend. Interestingly, a lot of the best countries for female chess players are in Asia. Besides Vietnam, there are five other countries in the best ten, and if I am a little more lenient with the chess population cut-offs, Mongolia and Tajikistan would also be in there.

Here is one cited hypothesis:

Could it be that, deep down, women just don’t like chess as much as men?

I consider that to be possible, but unconfirmed. In any case, the lesson is that gender imbalance in a particular field can be correlated with greater equality of opportunity overall.”

Let’s look at the number of women in senior business positions in the most gender equal countries:

Nordic Welfare States Worsen the Gender Gap
-National Review, 2018

“Saadia Zahidi, senior director and head of gender parity and human capital at the World Economic Forum, has stated that “while patterns vary across the Nordic countries, on the whole, these economies have made it possible for parents to combine work and family, resulting in more women in the workplace, more shared participation in childcare, more equitable distribution of labour at home, better work-life balance for both women and men and, in some cases, a boost to waning fertility rates…”

So how are women faring in the modern Nordic welfare states? They’re doing quite well in many ways. Nordic societies have a large share of women active in the workplace, perhaps the most gender-equal attitudes in the world, and a tradition of women’s empowerment in the political sphere.

One might expect this to translate into many women reaching the top of the business world. But this clearly is not the case. In a new policy study for the Cato Institute, I show that the share of women among managers, as recorded by the International Labour Organization, is 43 percent in the United States, compared with 36 percent in Sweden and 28 percent in Denmark.

Comparing the Nordic countries with each other, a pattern emerges: Those with more extensive welfare-state policies have fewer women on top. Iceland, which has a moderately sized welfare state, has the most women managers. Second is Sweden, which has opened up welfare services such as education, health care, and elder care for private-sector competition. Denmark, which has the highest taxes and the biggest welfare state in the modern world, has the lowest share of women in managerial positions.”

So, managerial employment is inversely proportional to gender equity and statism. This is a correlation, not a cause.  But it is not a single example, and requires an explanation.  It does prove that the policy structure demanded by feminists is not producing the results they expect and desire.

Relationship of gender differences in preferences to economic development and gender equality
-Science, 2018

“What contributes to gender-associated differences in preferences such as the willingness to take risks, patience, altruism, positive and negative reciprocity, and trust? Falk and Hermle studied 80,000 individuals in 76 countries who participated in a Global Preference Survey and compared the data with country-level variables such as gross domestic product and indices of gender inequality. They observed that the more that women have equal opportunities, the more they differ from men in their preferences…”

[H]igher levels of economic development and gender equality favor the manifestation of gender differences in preferences across countries. Our results highlight the critical role of availability of material and social resources, as well as gender-equal access to these resources, in facilitating the independent formation and expression of gender-specific preferences.”

More simply, free market capitalism enables a luxury good – a focus on gender equality of opportunity – and when gender equality is maximized the differences in chosen employment increase.

I’m not sure if the intersectional feminists would argue that the reason fewer women choose to play chess, to pursue a career in STEM, or to aspire to managerial positions when its made easier for them to do so, is that they are subjugated by culture from the womb. It seems like one of the few arguments that would explain why their theory has been not just ineffective, but counterproductive.

With that claim, though, they would be hinting that many women in advanced countries are too dumb to see ‘the way’ when it’s shown to them.

Human personality is complex, more so because not every decision is rational, and there may be other explanations than individual interest/temperament/choice. Still, feminism is left to explain why less support, less equity, less freedom for women… results in more parity (as defined by equal outcomes) for women.

Encouraging women to be more like men has backfired if the goal is equal outcomes.

Maybe the definition of “gender gap” isn’t what we’ve been told it is. The science tends to show it’s a choice gap.  That’s very hard to ‘correct.’  You’d need government to enforce it.

So, if we want numerical equality of, say employment outcome, what we’re left with is making men more like women. This is the impetus for the toxic masculinity campaign.

Skills gap 2

Quillette is a gem.

I find this, A Victory for Female Athletes Everywhere, a compelling, thoughtful (fairly long) article from a person highly qualified to comment (emphasis mine):

“As an academic, I appreciate the value of intellectual inquiry that challenges our socially constructed defaults. As someone born into a mixed-race family steeped in the civil rights movement—my father was black and my mother was white—I was nurtured to recognize the harm that social constructions about race and sex can do to subordinated individuals, groups and societies. As the wife of a black man and the mother of two black sons, my radar for both explicit and implied racism is finely tuned. As a woman, a feminist and a lawyer, I have an abiding commitment to anti-discrimination norms, and to race and sex discrimination laws in particular. As a humanist, I believe that each one of us has the right to self-identify.”

She doesn’t even mention her pioneering, elite athletic background. She is highly likely to vote Progressive (‘socially constructed’, ‘implied racism’, ‘subordinated individuals’), so the usual SJW ad hominem counter arguments are blunted – and she deals with them, IAC.

I am struck by the implications for the core political debate about what the word “equality” implies. There’s a faction insisting it means equality of opportunity and a faction insisting it means equality of outcome. Gender feminists have been in the latter group, claiming different outcomes ipso facto prove discrimination based on sex. However, there is some tension (you might say cognitive dissonance) for that subset of those gender feminists (the so-called Trans Exclusionary Radical Feminists) who want to preserve a traditional definition of the word “female” in the face of trans-sexual attack. And attack is the right word… If anyone can decide, moment to moment, that they are female without reference to biology – what’s the point of “Women’s Studies.”

It turns out, in the case of female athletics (a proxy for the ‘real world’), that you can’t even approach equality of outcome without equality of opportunity. No XX has the opportunity if XY is allowed to directly compete, so the outcome is no females on the podium for one definition of “female.”

It’s delicious watching them hoist by their own petard. If they stumble upon a bit of introspection, maybe they’ll apply the lesson to their prattle about the “wage gap.”

James Damore is laughing.

They is wrong

It could have come from almost any campus, but this is from the College of Natural Science at Michigan State University:

“No science is needed to support transgender and non-binary identities,” the email stated. “It is simply a matter of affirming their experiences.”

No science is possible “to support transgender and non-binary identities” as a replacement for biological, binary sex classifications.  Assuming the conclusion that science-based sex classifications are secondary to each person’s internal mind-state at any given moment is baked into the MSU memo.

As to “affirming their experiences,” isn’t that their job? How can another person do that? Doesn’t that require identity appropriation? How else can one know the experiences are worthy of affirmation?

Clicking on the pronoun link brings up a colorful and interactive web page titled “I [love] the singular they,” which maps out benefits and tools to using the pronoun to refer to a person. The page argues that the singular “they” is “neutral,” “easy,” “inclusive,” and “classy.”

And wrong.

“Writing with non-gender-neutral pronouns is a serious pain,” the site linked by MSU says. “Some prefer the Frankenword ‘s/he,’ while others rack their brain. Some stick with a particular pronoun for one paragraph or chapter, then swap out the one they’re using; others alternate ‘he’ and ‘she’ by sentence, or use a plural adapter, but that all sounds confusing.”

Alternating he/she wouldn’t satisfy ze, in any case. And using “they” as singular isn’t confusing? Why do we even have a plural? So that we can understand a sentence like “Chris thought they were late to the party.” Unless we want to make people say, “Chris thought they was late to the party,” “they” is a non-starter.

The suggestion of the singular “they” is an effort to overcome objections to the plethora of neologisms like “ze, ne, xe,” etc.. Those who want a neo-pronoun need to vote on the one they’ll all use and stick to it. That is, if they actually want it eventually generally adopted, rather than just using the issue to harass others who don’t want to start every conversation with a negotiation about pronouns.

I have a suggestion. If avoiding “misgendering” is so important – use the person’s name.  Now, “Chris thought Chris was late to the party,” is still confusing and certainly stilted.  It still requires you to know Chris’s mind, and whether there’s another Chris, to sort it out.  Maybe “thou” and “thee?”  can be appropriated.

Any of this still requires you to deploy two modes of speech based on another person’s current perception of themselves.  But it’s a “good cause:”

MSU physiology student Shad Soldano … admitted the email “did take me by surprise,” he told Campus Reform, “I feel that the email (in my understanding) portrays a good cause in bringing awareness and hopefully eliminating remaining prejudices towards the transgender community.”

He feels elevating a tiny minorities’ attempted appropriation of culture by a set of prejudices against anyone who objects to compelled speech “portrays a good cause.”

When did feeling replace thinking? When something portrays sensitivity, compassion, and diversity – even if the result is 180 degrees out of phase with the stated intention. The real intention, the one you have to think about, is not benign.

If I must “affirm your experiences,” what’s to stop that at your “identity?”

Not the ‘fairest’ sex

Transgender sprinters finish 1st, 2nd at Connecticut girls indoor track championships

In a February 20th post, Emoticon debate, I wrote about the differences between rational and emotional arguments, defining the latter as “appeal[ing] to deeply held moral intuitions.

I went on to take “a … look at … the benefits of individual responsibility and a peek at the biological basis for moral intuitions of fairness.

Intuitions about fairness are among our most fundamental.

“This deeply held moral intuition starts with biology and spreads to culturally enforced norms. It is not, as postmodernists would have it, solely about dominance and submission carving us into identity groups. The idea that power is everything informs much of the Left’s claims that they’re compassionate…”

Compassion for transgender males trumps compassion for feminism.  That’s about the relative power of identity groups, and explains the TERF war.

These boys set state records in a girls competition. That’s about the inherent biological power advantage of their legs.

Where’s a big, fat asterisk when you need one?

Where’s Title IX when you need it?

One of their competitors, Selina Soule, says the issue is about fairness on the track with wider implications. The Glastonbury High School junior finished eighth in the 55, missing out on qualifying for the New England regionals by two spots.

Soule believes that had Miller and Yearwood not run, she would be on her way to race in Boston in front of more college coaches.

If there was ever a winning combination of rational, science-based argument and primal emotional appeal, it would be that transgender males should be excluded from physical competition with females.

Yet that powerful combination has apparently lost the debate to irrationality combined with a Newspeak perception of fairness that is opposite to our basic instincts.

Could he have imagined this, Kurt Vonnegut would surely have written a section in Harrison Bergeron, where these males competing as females had 50 pound weights chained to their ankles to make it “fair.”  But the idea was too absurd even for the author of Wampeters, Foma and Granfalloons.