A teaching moment for Nathan Phillips

What can we learn about masculinity from the Covington Catholic High School foofaraw? Who acted like a Man? How would we decide?

Let’s start with what it means to be a Man by revisiting a bit from an earlier post; the Feminist list of toxic masculine traits – stoicism, competitiveness, dominance and aggression. Feminists focus solely on the negative aspects, but there are also positive behaviors associated with that list:

Stoicism. Self-control and fortitude. Overcoming adversity. The absence of whining, enabling men to work in dirty, dangerous, uncomfortable jobs.
Competitiveness. The entrepreneurial impulse. The urge to scientific curiosity. The drive to co-operate by winning within the rules.
Dominance. Negotiating skill. Drive to succeed. Good leadership.
Aggression. Protecting the weak. Response to threats.

Who demonstrated the plus side of those traits? Our competitors are Nathan Phillips, ‘Vietnam era’ Marine and long time Leftist “activist,” and Nick Sandmann, a high school student.

The focus of the SJW ire was (amazingly still is, in many cases) on Sandmann.  They want to destroy his life.

But, it was Sandmann who stood calmly while Phillips approached him, chanting and glaring, and continually beating a drum inches from Sandmann’s nose. It was Sandmann, while engaged with Phillips, who signaled to another student to knock off arguing with another protestor after that protestor had said, “Go back to Europe, you don’t belong here.”

There’s little argument that Mr. Sandmann was stoic. After an hour of filthy verbal abuse from the Black supremacists protesting on the Mall, the chaos escalated. In Mr. Phillips, Sandmann suddenly faced an even more confusing and potentially dangerous situation. He did so without complaint. He wasn’t stone faced, you could see the emotions flashing across his face when Mr. Phillips rudely challenged him, but Sandmann controlled them. Mr. Phillips claim he was trying to protect the Black supremacists is ludicrous on its face. Which bring us to competitiveness

Mr. Phillips’ game was, “I get to play the victim.  You get to play the oppressor.  1) I’m going to force you to move, or 2) make you push my drum away from your face. I win when you retreat. I get bonus points if you get physical.”

Turning away is potentially dangerous. If you ‘run,’ you look like prey. If you touch the drum, all hell is likely to break loose.  Mr. Sandmann was forced to play, but, seeking a peaceful outcome, he recognized the rules permitted a third choice. Stoic tolerance.

Dominance? Well, Nathan Phillips was obviously trying to incite Mr. Sandmann. Mr. Sandmann peacefully stood his ground despite having his personal space noisily invaded. And, he showed leadership in urging a classmate to cease an argument with one of Mr. Phillips’ fellow protestors.

Finally, aggression. Mr. Phillips was clearly the aggressor. Mr. Sandmann’s response to the threat was controlled and appropriate. Particularly for his age. His parents should be proud of him.  Mr. Sandmann’s performance under fire was exemplary.

The Man here was Mr. Sandmann. Mr. Phillips was the toxic adult.

I score it 4-0.

The Maim Scream Media™ should be ejected for the season.

Blank slate? No.

Fathers taking joy in their children only happens when the father is around them. Humans have evolved to appreciate this.  If we hadn’t, we might not be around as a species, and we certainly wouldn’t be humans.

I started to make this an update to the previous post – it’s very much related – but I decided it deserved its own spot. It should be Womxns Studies required reading, at least as oppo research.

Just read the whole thing. An extended example of the beneficial side of male traits:
The marvel of the human dad

 

Fathers are so critical to the survival of our children and our species that evolution has not left their suitability for the role to chance. Like mothers, fathers have been shaped by evolution to be biologically, psychologically and behaviourally primed to parent…

[C]rucially, dad has not evolved to be the mirror to mum, a male mother, so to speak. Evolution hates redundancy and will not select for roles that duplicate each other if one type of individual can fulfil the role alone…

The mother’s peaks in activity were seen in the limbic area of her brain – the ancient core linked to affection and risk-detection. The father’s peaks were in the neocortex and particularly in areas linked to planning, problem solving and social cognition. This is not to say that there was no activity in the limbic area for dad and the neocortex for mum, but the brain areas where the most activity was recorded were distinctly different, mirroring the different developmental roles that each parent has evolved to adopt.

“Evolved to adopt.” There seem to be deeper reasons than feminists imagine for human behavior.

Living through the “revolution.”

feminism-booksIn 1968 I supported “women’s liberation,” which I took to be the simple idea that men and women should have equal opportunity. Evidence that women were not treated equally was not hard to find. For example, my wife wasn’t allowed by her employer, Trans World Airlines, to be married when she was hired. In order to keep her job, she had to submit to routine weight checks. Being over 130 pounds, at 5’9”, would have called for a suspension until “excess” weight was lost.

These strictures did not apply to pilots, a job class where the negative health aspects of being 5’5” and 300 pounds might have a direct effect on passenger safety. Remedies for such discrimination were not long in coming, but the process kicked off a rising tide of shrill activism that spiraled into excess; and implicated great men, from past cultures, dead for hundreds of years. Grudges of the past still fester.

There are still feminists, they have been called equity feminists, who hew to the original intent. My wife, for example, whose degree in Womens Studies (likely attractive because of obvious discrimination she experienced) did not result in intellectual paralysis. This did expose me to the dangers of such curricula in the 80’s. It’s much, much worse now. It also prompted me to investigate feminist theory more thoroughly than I might have otherwise. The picture above is the current shelf, and I discarded about this many when we downsized our house. I also browsed any number of books my wife encountered in her courses.

I have one last minor feminist analysis credential appropriate to the 80’s. I was “Mr. Mom” for several years while my wife was flying internationally. This doesn’t make me non-toxic, however.

Demands for equality of opportunity have given way to insistence on equality of outcome, and the word equity has become a code word to that end. I am no longer the least supportive of feminism. The word is as corrupt as Cathy Newman’s ideopathy.

By emphasizing the extremes of men’s tendency (relative to women) to stoicism, competitiveness, dominance and aggression; and entirely ignoring the beneficial side of those traits when appropriately moderated (almost always by exposure to a man, a father, demonstrating such moderation), the SJWs are out to destroy traditional masculinity by re-defining it as toxic. Maybe a woman needs a man like a fish needs a bicycle, as Ms. Steinem famously claimed, but a boy needs exposure to traditional masculinity (now we have to qualify that, just like “liberal”) like a feminist needs a clue.

These are cross reinforcing, of course, but here’s another way to look at:
Stoicism. Self-control and fortitude. Overcoming adversity. The absence of whining, enabling men to work in dirty, dangerous, uncomfortable jobs.
Competitiveness. The entrepreneurial impulse. The urge to scientific curiosity. The drive to co-operate by winning within the rules.
Dominance. Negotiating skill. Drive to succeed. Good leadership.
Aggression. Protecting the weak. Response to threats.

The simpering inherited from the 1960’s led to the proximate roots (circa 1995) of our present male bashing. By the turn of the 21st century, Christina Hoff Sommers was writing, Cassandra-like, on the wall up against which the gender feminists were plotting to line boys. I read The War Against Boys in 2001. It’s one reason I have long detested Title IX.

Following is a long excerpt (but much shorter than the book it summarizes) from a longer piece by Sommers from 2000. It clearly explains how we started on the path to where the words “toxic masculinity” can appear in a razor commercial, and half the population will defend it.

The whole thing is worth reading, but here’s the excerpt:

“One can welcome [Carol] Gilligan’s [Harvard University’s first professor of gender studies] acceptance of the fact that boys, too, have problems while remaining deeply skeptical of her ideas about their source. Gilligan’s theory about boys’ development includes three hypothetical claims: 1) Boys are being deformed and made sick by a traumatic, forced separation from their mothers. 2) Seemingly healthy boys are cut off from their own feelings and damaged in their capacity to develop healthy relationships. 3) The well-being of society may depend on freeing boys from “cultures that value or valorize heroism, honor, war, and competition—the culture of warriors, the economy of capitalism.” Let us consider each proposition in turn.

According to Gilligan, boys are at special risk in early childhood; they suffer “more stuttering, more bedwetting, more learning problems … when cultural norms pressure them to separate from their mothers.” (Sometimes she adds allergies, attention-deficit disorder, and attempted suicide to the list.) She does not cite any pediatric research to support her theory about the origins of these various early-childhood disorders. Does a study exist, for example, showing that boys who remain intimately bonded with their mothers are less likely to develop allergies or wet their beds?

Gilligan’s assertion that the “pressure of cultural norms” causes boys to separate from their mothers and thus generates a host of early disorders has not been tested empirically. Nor does Gilligan offer any indication of how it could be tested. She does not seem to feel that her assertions need empirical confirmation. She is confident that boys need to be protected from the culture—a culture in which manhood valorizes war and the economy of capitalism, a culture that desensitizes boys and, by submerging their humanity, is the root cause of “out-of-control and out-of-touch behavior” and is the ultimate source of war and other violence committed by men.

But are boys aggressive and violent because they are psychically separated from their mothers? Thirty years of research suggests that the absence of the male parent is more likely to be the problem. The boys who are most at risk for juvenile delinquency and violence are boys who are physically separated from their fathers. The U.S. Bureau of the Census reports that in 1960 children living with their mother but not their father numbered 5.1 million; by 1996 the number was more than 16 million. As the phenomenon of fatherlessness has increased, so has violence. As far back as 1965 Senator Daniel Patrick Moynihan called attention to the social dangers of raising boys without benefit of a paternal presence. He wrote in a 1965 study for the Labor Department, “A community that allows a large number of young men to grow up in broken families, dominated by women, never acquiring any stable relationship to male authority, never acquiring any rational expectations about the future—that community asks for and gets chaos.”

The sociologist David Blankenhorn, in Fatherless America (1995), wrote, “Despite the difficulty of proving causation in the social sciences, the weight of evidence increasingly supports the conclusion that fatherlessness is a primary generator of violence among young men.” William Galston, a former domestic-policy adviser in the Clinton Administration who is now at the University of Maryland, and his colleague Elaine Kamarck, now at Harvard, concur. Commenting on the relationship between crime and one-parent families, they wrote in a 1990 institute report, “The relationship is so strong that controlling for family configuration erases the relationship between race and crime and between low income and crime. This conclusion shows up time and again in the literature.”

Oblivious of all the factual evidence that paternal separation causes aberrant behavior in boys, Carol Gilligan calls for a fundamental change in child rearing that would keep boys in a more sensitive relationship with their feminine side. We need to free young men from a destructive culture of manhood that “impedes their capacity to feel their own and other people’s hurt, to know their own and other’s sadness,” she writes. [Have you noticed how much more likely people are to say, “I feel,” rather than, “I think,” these days?] Since the pathology, as she has diagnosed it, is presumably universal, the cure must be radical. We must change the very nature of childhood: we must find ways to keep boys bonded to their mothers. We must undercut the system of socialization that is so “essential to the perpetuation of patriarchal societies.”

Gilligan’s views are attractive to many of those who believe that boys could profit by being more sensitive and empathetic. But anyone thinking to enlist in Gilligan’s project of getting boys in touch with their inner nurturer would do well to note that her central thesis—that boys are being imprisoned by conventional ideas of masculinity—is not a scientific hypothesis. Nor, it seems, does Gilligan regard it in this light, for she presents no data to support it. It is, in fact, an extravagant piece of speculation of the kind that would not be taken seriously in most professional departments of psychology.

On a less academic plane Gilligan’s proposed reformation seems to challenge common sense. It is obvious that a boy wants his father to help him become a young man, and belonging to the culture of manhood is important to almost every boy. To impugn his desire to become “one of the boys” is to deny that a boy’s biology determines much of what he prefers and is attracted to. Unfortunately, by denying the nature of boys, education theorists can cause them much misery.

Gilligan talks of radically reforming “the fundamental structure of authority” by making changes that will free boys from the stereotypes that bind them. But in what sense are American boys unfree? Was the young Mark Twain or the young Teddy Roosevelt enslaved by conventional modes of boyhood? Is the average Little Leaguer or Cub Scout defective in the ways Gilligan suggests? In practice, getting boys to be more like girls means getting them to stop segregating themselves into all-male groups. That’s the darker, coercive side of the project to “free” boys from their masculine straitjackets.

It is certainly true that a small subset of male children are, as Gilligan argues, desensitized and cut off from feelings of tenderness and care. But these boys are not representative of their sex. Gilligan speaks of boys in general as “hiding their humanity,” showing a capacity to “hurt without feeling hurt.” This, she maintains, is a more or less universal condition that exists because the vast majority of boys are forced into separation from their nurturers. But the idea that boys are abnormally insensitive flies in the face of everyday experience. Boys are competitive and often aggressive, yes; but anyone in close contact with them—parents, grandparents, teachers, coaches, friends—gets daily proof of their humanity, loyalty, and compassion.

Gilligan appears to be making the same mistake with boys that she made with girls—she observes a few children and interprets their problems as indicative of a deep and general malaise caused by the way our society imposes gender stereotypes. The pressure to conform to these stereotypes, she believes, has impaired, distressed, and deformed the members of both sexes by the time they are adolescents. In fact—with the important exception of boys whose fathers are absent and who get their concept of maleness from peer groups—most boys are not violent. Most are not unfeeling or antisocial. They are just boys—and being a boy is not in itself a failing.

Does Gilligan actually understand boys? Does she empathize with them? Is she free of the misandry that infects so many gender theorists who never stop blaming the “male culture” for all social and psychological ills? Nothing we have seen or heard offers the slightest reassurance that Gilligan and her followers are wise enough or objective enough to be trusted with devising new ways of socializing boys.

Every society confronts the problem of civilizing its young males. The traditional approach is through character education: Develop the young man’s sense of honor. Help him become a considerate, conscientious human being. Turn him into a gentleman. This approach respects boys’ masculine nature; it is time-tested, and it works. Even today, despite several decades of moral confusion, most young men understand the term “gentleman”and approve of the ideals it connotes.

What Gilligan and her followers are proposing is quite different: civilize boys by diminishing their masculinity. “Raise boys like we raise girls” is Gloria Steinem’s advice. This approach is deeply disrespectful of boys. It is meddlesome, abusive, and quite beyond what educators in a free society are mandated to do.

Did anything of value come out of the manufactured crisis of diminished girls? Yes, a bit. Parents, teachers, and administrators now pay more attention to girls’ deficits in math and science, and they offer more support for girls’ participation in sports. But who is to say that these benefits outweigh the disservice done by promulgating the myth of the incredible shrinking girl or presenting boys as the unfairly favored sex?

A boy today, through no fault of his own, finds himself implicated in the social crime of shortchanging girls. Yet the allegedly silenced and neglected girl sitting next to him is likely to be the superior student. She is probably more articulate, more mature, more engaged, and more well-balanced. The boy may be aware that she is more likely to go on to college. He may believe that teachers prefer to be around girls and pay more attention to them. At the same time, he is uncomfortably aware that he is considered to be a member of the favored and dominant gender.

The widening gender gap in academic achievement is real. It threatens the future of millions of American boys. Boys do not need to be rescued from their masculinity. But they are not getting the help they need. In the climate of disapproval in which boys now exist, programs designed to aid them have a very low priority. This must change. We should repudiate the partisanship that currently clouds the issues surrounding sex differences in the schools. We should call for balance, objective information, fair treatment, and a concerted national effort to get boys back on track. That means we can no longer allow the partisans of girls to write the rules.”

The Long March through the Institutions took a long time. These cultural vampires have been gnawing away at the foundation for awhile, and now they’re creeping out of the debris into the light. Sadly, they aren’t dissolving into smoke.

Order and Chaos

Jordan Peterson appeared on Christina Hoff Sommers’ and Danielle Crittenden’s Femsplaining podcast in December:

The clip above starts at about 38 minutes into the podcast as Peterson speaks to a question about masculinity-femininity and order-chaos. It’s a 90 minute discussion and ends when you decide it’s no longer interesting. Or 52 minutes, whichever comes first.

If you watch to the end you’ll learn the results of Scandinavia’s experiment in minimizing male/female employment differences, get some excellent advice on child rearing, hear an interesting analysis of right vs. left wing views on government regulation of sex, get some relationship tips, learn something you probably didn’t know about Tinder, hear about an interesting anthropological study on female/female competition, and find some insights on the global decline of interest in physical sex among the young, male/female preferences in pornography, and more.

Sommers is the author of Who Stole Feminism? and The War Against Boys (a NY Times Notable Book of the Year) as well as many others. She has written for The Journal of Philosophy, The New England Journal of Medicine, The Wall Street Journal, The NY Times, The Washington Post, The New Republic, Slate, The Daily Beast, and The Atlantic, and is host of the popular video blog, The Factual Feminist.

Crittenden is the author of What Our Mothers Didn’t Tell Us and other books. She is a contributing editor to the Huffington Post, and has published in the Wall Street Journal, the NY Times, the Washington Post, and the Daily Telegraph. A former columnist for the New York Post, Ms. Crittendon has appeared on NBC’s Today show as well as CSPAN, MSNBC, PBS, CNN, and NPR.

More on Gillette

Image Update 3:30PM:

Gillette girlsLet me guess. Those skin-tight jump suits didn’t sell enough blades.
H/T Sausagelink from the Althouse comments, originally at Powerline.

I’m seeing defenses – mostly by women – of Gillette’s “toxic masculinity” ad because about half of it consists of scenes where men behave well, as in stopping a fight between boys. It’s proposed that there’s an aspirational aspect to the ad that critics are missing.  Short version?  “Lighten up!”

Where the ad shows men in a good light they are doing things 98% of men would do as a matter of course, and which can be seen as appropriately socializing boys by modelling the present hierarchy of male competence. You need to recall, though, that the existence of a particular male hierarchy is exactly the thing the SJWs are complaining about. Socializing boys in a certain way, to be more like women, is their object. It’s about reconstructing the male hierarchy in a Feminist image.

The male hierarchy being denigrated is said to arise from, among other characteristics; stoicism, competitiveness, dominance, and aggression. All that is true, but every personality trait has two sides. Too little dominance means you’ll get walked on, as does too much agreeablenss. Ambition, daring, insight, protectiveness, and tenacity are also fair trait descriptions of the male hierarchy: And are simply other ways to fill out the full meaning of stoicism, competitiveness, dominance, and aggression. See also, Magnanimous millennial males.

So, do the scenes showing typical positive male behavior balance the scenes which feature the 2% of men who do behave badly? Perhaps. If the ad hadn’t abandoned the word “most” for the word “some” when describing the vast majority. And if it hadn’t started the way it did.

The tone for this ad was set at about the 5 second mark with the heavy, clear enunciation of “TOXIC MASCULINITY!”. Opening with SJW approved misandry colors the entire ad with every imprecation the SJWs have assigned the term. Some words are worth a thousand pictures. James Lileks said it well: “the phrase comes pre-loaded with a cargo-container’s worth of assumptions, preconceptions, and bilious ideas about the entire culture.

If you wanted to encourage men to be ‘better,’ you could easily imagine an ad that didn’t insist so clearly at the beginning that men can only be better if they do what Leftwing Feminists demand – behave like women. If you want men to listen, you don’t start with the definitive anti-male trope.

Sorry, given the amount of care that goes into such an ad, I do not believe this was a mistake. If it wasn’t a mistake, the ad is male bashing and virtue signaling.

“Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters.”
-Camille Paglia

That summarizes what’s implied by “toxic masculinity,” which this ad employed deliberately, knowing the baggage it drags with it.

Feminist diversity

If Louis Farrakhan, black nationalist and fanatic leader of the religious group Nation of Islam, had received a smidgen of the attention Milo Yiannopoulos had from our Maim Scream Media™, then Tamika Mallory, Co-President of “The Women’s March” would be begging on the street instead of racially deflecting her antisemitism on The View.

If there is toxic masculinity anywhere at all, it lives rent free in Farrakhan’s head. Tamika Mallory doesn’t mind.

Cutting yourself

Dear Procter & Gamble,

It’s good to see the Gillette Safety Razor Company has returned to its roots by becoming the Gillette Safe Space Razor Company.  Especially so at a time when I own no stock.

There must be a warm glow there in King Gillette’s corner of Forest Lawn Memorial Park Cemetery as he observes your recent attempt to shed even more market share.

King was a man who really got the idea of planned obsolescence; selling rapidly consumed replacement parts at exorbitant margins. A tradition you’ve followed.  This predatory capitalist practice must have been weighing on his soul… since he was a Utopian Socialist.  Your commercial ridiculing male stereotypes as defined by a small number of Leftist identity group theorists, is a great start on redeeming his hypocrisy.  One thing he didn’t do though, is treat his customers as easily replaceable.

So, I’m not sure you’ve gone quite far enough to corner the #MeToo market, from whence you must expect your replacement customers to come. Pluralizing your time-tested slogan with “The Best Men Can Be!,” is strange when your point is that the natural tendency of men is to be ‘worst’?

Half the things you show as toxic masculinity (stopping bullying and fighting) are things 98% of men would do as a matter of course. Others (groping, speaking over/for women) are practiced by very few men (who already would get called out for it).  Besides, both sexes have their assholes.

Yet other male transgression you illustrate (ogling) is also practiced by women, if more subtly.  As is sabotage gossip, a type of bullying in which men generally do not engage (despite your use of that as one of men’s failings).  Women “do not use their fists, they use their mouths”. Still, no tampon manufacturer, for example, has called all women out for being vicious to each other. Or to men, for that matter.

I’m convinced you didn’t go as woke as you needed to. The slogan opportunity was staring you in the face.  To help get the virtue signaling juices flowing I offer the following suggestion for a truly woke motto: “The Pest Men Can Be!

Though maybe the word “men” should not be capitalized, or even used. “XY Homosapiens,” however, interrupts the pithiness so necessary to a slogan. Take “Our Blades are F**** Great,” from Dollar Shave Club, as a model.

In closing, I must thank you for interrupting my procrastination. I’ve choked on the price of your blades every time I’ve bought any, but I only shave about twice a week around the edges of my beard, so your outrageous pricing has been more irritating than enraging.

In the past, usually just after a Gillette purchase, I’ve visited Dollar Shave Club and Harry’s, who (horrors) don’t even target market women, though the gentler-sex is allowed to buy Harry’s products without being subject to charges of Feminine Toxicity.

I never pulled the trigger, if that’s not too masculine a cliche. Today, I did. I’m gonna be the best ex-customer I can be.

Faire disparaître la différence

The Cheshire Cat meets George Orwell.

“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thought-crime literally impossible, because there will be no words in which to express it.”
– George Orwell, 1984

“Diversity” has become a catch phrase used to whip anyone having the temerity to suggest fundamental differences exist between/among human beings. The contention is, “All individuals are the same, except when subverted by socio-cultural-political oppression. Any difference in outcome is ipso facto evidence of racism, sexism, xenophobia, or some other pervasive bias – conscious or unconscious.” Diversity is taken to mean, “If we’re not all living the same life, it’s because of a conspiracy.”

Call it “Damore Derangement Syndrome,” after the engineer fired by Google for suggesting the possibility that different people might make diverse choices. He isn’t alone. Psychology Today explains the science. Highly recommended:

The Truth About Sex Differences

Fact: As a percentage of enrollment, there are more female science majors in Burma, Oman, and Morocco than in the countries of Scandinavia.

Fact: American women are 15 percent less likely to reach a managerial position in the workplace than are men—but in Sweden women are 48 percent less likely, in Norway 52 percent, in Finland 56 percent, and in Denmark 63 percent.

Whatever the differences in men’s and women’s psyches—empathy, jealousy, cognitive abilities, mate preferences—many theories in psychology assume that they result primarily from direct gender socialization by parents, media, and societal institutions. As a result, it is often expected that sex differences will be smaller in cultures with higher levels of gender-related egalitarianism, as in Scandinavia, where socialization and roles are more balanced between men and women and sociopolitical gender equity prevails.

Surprisingly, several large cross-cultural studies have found this is not at all the case. Whether scientists measure Big Five personality traits, such as neuroticism; Dark Triad traits, such as psychopathy; or self-esteem, subjective well-being, or depression, empirical evidence shows that most sex differences are conspicuously larger in cultures with more egalitarian gender roles—as in Scandinavia…

Culture matters in explaining psychological sex differences, but not in the way most people think. It’s not harsher gender socialization by parents and media, stringent societal gender roles, or institutional sociopolitical forces that widen the differences between men and women in the most progressive nations in the world. When you treat everyone the same, as in the Nordic countries, it’s only genetic predispositions that produce the most observable individual differences. Extremes of sexual freedom beget larger psychological sex differences. Or as explained by Israeli psychologists Shalom Schwartz and Tammy Rubel-Lifshitz, it may be that having fewer gendered restrictions in a culture allows “both sexes to pursue more freely the values they inherently care about more.”

People pushing homogeneous “Diversity,” while complaining about “cultural appropriation,” don’t grasp the definition of “oxymoron.” Shouldn’t total cross-cultural appropriation be their goal? Shouldn’t we all aspire to be NPCs?

Not if more choice means more actual diversity.

Bluster, Deceit and Sanctimony

The Women’s March needs to clean up their act. The Boycott, Divestment and Sanctions movement has nothing to do with Feminism. And, Louis Farrakhan’s Nation of Islam? Even less.

Pussy Hats and Hijabs

In that, I wrote:

Nth-wave Feminists support a female dress code, invented in 1970 by an Iranian mullah, and now enforced by males.

The only point of agreement between Feminism and Islamism I can detect here is that men are evil, though that’s offset from the current Western feminist dogma by the fact that sharia makes females entirely responsible for controlling men’s sexual behavior. More succinctly, “If you are raped, it’s your fault.”

Not so long ago, when feminists were called upon to condemn clitorectomies, honor killings, murder of young girls for attempting to get an education, inability to be seen in public unless accompanied by a male, and other aspects of Islamic totalitarian patriarchy, they demurred that they couldn’t be expected to denounce another culture. But, American Feminists weren’t really afraid to criticize other cultures, they were afraid their own complaints would be revealed as trivial.

Tiring of squirming on the charge of hypocrisy, accurately leveled, Feminists found themselves needing defenses against the realities of Sharia Law. They enlisted Islamic, Marxist activist Linda Sarsour to carry the water. Sarsour was co-chairman of the 2017 Day Without a Woman strike and protest where, as always, she wore her hijab. While consorting with women in pussy hats.

Seems I was wrong. Anti-semitism is another common factor:

Is the Women’s March Melting Down?

According to several sources, it was there—in the first hours of the first meeting for what would become the Women’s March—that something happened that was so shameful to many of those who witnessed it, they chose to bury it like a family secret. Almost two years would pass before anyone present would speak about it.

It was there that, as the women were opening up about their backgrounds and personal investments in creating a resistance movement to Trump, Perez and Mallory allegedly first asserted that Jewish people bore a special collective responsibility as exploiters of black and brown people—and even, according to a close secondhand source, claimed that Jews were proven to have been leaders of the American slave trade. These are canards popularized by The Secret Relationship Between Blacks and Jews, a book published by Louis Farrakhan’s Nation of Islam—“the bible of the new anti-Semitism,”…

Farrakhan Is Only A Tiny Part Of Women’s March Leaders’ Antisemitism

The other part is their leadership:

[Linda] Sarsour Claims Zionists cannot be feminists. “It just doesn’t make any sense for someone to say, ‘Is there room for people who support the state of Israel and do not criticize it in the movement?’ There can’t be in feminism. You either stand up for the rights of all women, including Palestinians, or none. There’s just no way around it,” Sarsour said. Zionism is the belief that the Jewish people should have a right to self-determination, And if Sarsour believes that she should stand up for all women, why does she leave out Jewish women and their rights to self-determination…

Tamika Mallory spoke via video at an event hosted by her trip’s sponsor, the Center for Constitutional Rights, Mallory didn’t criticize Israeli policies, like Sarsour she took the anti-Semitic stance that the very creation of Israel was a human rights crime (see the explanation from the state department above)…

Carmen Perez’s Jew-hatred became an issue this weekend when Jewish co-founder of Women’s March movement said she was forced out because by Perez and Mallory because of her Jewish Heritage…

Another Women’s March founder Rasmea Yousef Odeh is no longer in America, she was deported in October 2017 for concealing her murder/conviction of two Israeli college students…

Louis Farrakhan or not the Women’s March is run by a cabal of antisemites. So If you really oppose hatred put your pink pussy hats (and pink pussy yarmulkes) away and find an inclusive group to support.

Indeed.