All whimsy were the LGBTQI2S

Faced With Gender Propaganda at the Hockey Rink, One Coach Says No

After having assisted on his son’s hockey team for three years, the father has been removed from all positions because he questioned the necessity of a mandatory gender identity training course imposed by Hockey Eastern Ontario (formerly the Ottawa District Hockey Association) following a 2017 legal settlement involving a transgender hockey player…

In part because of past abuse scandals, the coaching of children in hockey (as in most other sports) is now regulated by government and oversight bodies…

And there are still those who insist that Jordan Peterson’s warnings about legal consequences from the whimsical Canadian pronoun law were overwrought.

Emphasis mine:

[A]mid a parade of variously configured pink and blue male/female stick-people, the concept of “polygender” is introduced to define “people who identify as multiple genders simultaneously and can be several genders all at once. Or they may alternate between their varying gender identities depending on the day or the week.” Coaches also get a slide on “genderqueer” individuals, who exist in an undefined extra-dimensional gender space that allows them to “reject gender altogether”—though this is not to be confused with “agender” (it gets its own slide), a label that applies to those who are merely “genderless.” Later in the presentation, there are hockey-themed quizzes (“Drag and drop each puck in to the corresponding net”) to test coaches’ understanding of these rarified terms.

It should have had pictures of genitalia, then you could drag and drop any picture onto any other picture and you’d be correct. Of course, then there would only be two different pictures no matter how many times they were repeated.

In response to Doe’s question about “polygender” kids who, Egale claims, can switch genders on a daily basis, for instance, Isen replied: “It is not outside the realm of possibility that the personal choice of what dressing room may feel the most comfortable and safest for any gender diverse person may shift over time as they navigate their own path toward affirming their identity while also navigating their own vulnerability to the possibility of transphobic harassment or bullying in those spaces.”

Navigating the path safely means government enforced fealty to a group of narcissistic activists who occupy the space at the very edges of the Bell curve of human sexuality.

We can be civil, nothing more is required, without having to agree with their opinion. Or being forced to use their pronouns, share bathrooms with them, or date them.

This is not about the hurt feelings of a tiny minority. It rests on the contention that there’s no biological difference between males and females. THAT Is a non-trivial attack on the West’s foundational concepts:

“In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is…in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.””

― Theodore Dalrymple

The re-education camps come to hockey in Canada via academic Newspeak; “integrative anti-oppression education”.

Movie review

The Rise Of Jordan Peterson

I bought this because of my interest in Jordan Peterson and because it received some good reviews as a dispassionate presentation of how a University of Toronto psychology professor suddenly became a world famous, polarizing “public intellectual.”

I was disappointed. I found it superficial and unenlightening. There are a lot of interleaved, ten second soundbites: Pro/con, “He is the ultimate father figure.”/“So, you’re anti-justice. Are you a Batman villain?” There’s a “what” to this documentary, but we are left to wonder why anyone holds such opinions.

This film doesn’t help in understanding the virality of a intellectual cultural phenom whose dozens of 2.5 hour University lectures attract ~5 million views each on YouTube. Or why an assistant professor of sociology will grade any paper mentioning Peterson with an “F;” seeming to confirm one of Peterson’s criticisms of the modern University.

Strictly as a documentary, it very nearly does manage to take no position. As an examination of Peterson’s ‘rise’ it is short on context or background.

Peterson’s objections to Bill C-16 gave him a viral blip when he publicly objected to compelled use of whimsical, invented pronouns: His corpus of prior work made him a phenomenon.

In fact, it’s the hundreds of hours of video he already had published that protected him from the SJW mob (and, until the Bill C-16 blip, was the motivation for the filmmakers to create this movie). There is no sign in this history of the patriarchal, sexist, transphobic, authoritarian, fascist thinking with which he is charged. A point which is not made evident in the film, despite a few truncated clips of his earlier work.

There’s much, much, much more explanation of Peterson’s rise in the video record preceding his tussle with the Canadian nanny-state. Peterson’s rise was propelled by the fact that he is a charismatic speaker and a powerful teacher.

The filmmakers’ attempt at even-handedness may be sincere, but the overall impression is more that Peterson promoted a free speech controversy as a way to enrich himself, not that he was risking his career. For an American audience, without a sense that freedom of speech in Canada is clinging to a cliff by one hand, the film is simply puzzling.

Supposed allies are shown expressing trepidation about Peterson’s outspokenness. This objection is to be expected from most Canadians, whose government has an uneasy relationship with freedom of speech and who are congenitally uncomfortable with controversy. See Mark Steyn, Lindsay Shepherd, etc..

And there are unanswered, factually incorrect slurs. A former supporter turned critic finds evidence of authoritarian impulses in Peterson’s collection of Soviet-era art (prominent in the movie). The reasons for this art are precisely the opposite of what is implied. If Peterson was asked for a response, it’s on the cutting room floor. Here is that response from an interview of Peterson:

[Tyler] COWEN: Let me start with a very lateral question. Why do you collect old Communist memorabilia and propaganda?

PETERSON: Well, part of it is dark comedy. Really, I spent quite a bit of time on eBay for a number of years. And I had read this article by a psychologist named James Pennebaker. He said that the past turned into history at 15 years. That’s when you start to see people commemorate events in the past. At that point, it was 2004, and I thought, “Oh, that’s interesting. It’s 15 years since the Soviet Union collapsed. Maybe I can go online and see what historical memorabilia is left over.”

So I went on eBay, looking up Soviet artifacts, and I thought that was so comical because there isn’t anything more capitalistic than eBay, right? Seriously, that was completely unrestrained capitalism. And then all this Soviet-era stuff was for sale. I thought it was absolutely comical that I could buy paintings of Karl Marx discounted on the world’s most intense capitalist platform…

Some of it is intensely propagandistic, and I’m interested in that because I’m interested in propaganda… So it was interesting to surround myself with these works that were battlegrounds between art and propaganda.

Here’s a vastly better look at Jordan Peterson from the Claremont Review of Books: The Jordan Peterson Phenomenon and it takes less time to read than it takes to watch the movie.

I was quite disappointed, and it caused me to wonder if those cancel culturists pressing theaters to scrub scheduled showings (that link also has a positive review, for contrast) had any idea what was in it. They couldn’t have watched it. Maybe that was just a marketing ploy by the producers.

2 stars anyway, because I learned more about his parents and his family because of the access Peterson granted.

Unified Grievance Theory

Intersectionality, (noun)
in·​ter·​sec·​tion·​al·​i·​ty | \ ˌin-tər-ˌsek-shə-ˈna-lə-tē

1. Selective, tribal conflation of every conceivable human grievance.
2. Creative categorization and augmentation of one’s victimhood credentials.

Example (links omitted):

“The physics professor who argued “white empiricism” somehow creates a “barrier” to black women trying to enter the sciences field recently went on a Twitter rant about the recent antisemitic attacks in New York City.

Ultimately, those attacks are the fault of white gentiles, the University of New Hampshire’s Chanda Prescod-Weinstein claimed.”

According to Campus Reform, on her now-protected Twitter account (archived version is here) Prescod-Weinstein wrote on New Year’s Eve that antisemitism in the US historically has been “a white Christian problem,” and anti-Jewish feelings expressed by blacks are due to the “influence of white gentiles.”

Further, the prof wrote that people demanding black leaders speak out against antisemitism are “probably a garden variety racist[s].”

“White Jews adopted whiteness as a social praxis and harmed Black people in the process,” Prescod-Weinstein said. “Some Black people have problematically blamed Jewishness for it.”

Let’s see if I get this: “White Jews” culturally appropriated antisemitism from “White Gentiles” so as to deny agency to blacks. Some blacks, then, can be racist? I’ve been assured by many Professors sharing Prescod-Weinstein’s sense of things that that isn’t possible.

Speaking of speaking out and garden variety anti-semites, Al “Crown Heights riot” Sharpton, Louis “Satanic Jews” Farrakhan, Jesse “Hymietown” Jackson, Ilhan “Benjamins” Omar, and Linda “Stop humanizing Jews” Sarsour go unmentioned. Maybe toning down their agency – i.e., just refrain from fomenting antisemitism – would be enough? Did these leaders-of-color also witlessly absorb their antisemitism from white gentiles? Even so, do they have some responsibility for spreading it?

Professor Prescod-Weinstein is very well qualified to speak her epistemological conclusions to racial, ethnic, religious, sex, and gender intersectionality questions:

I proudly hail from the east Los Angeles neighborhood of El Sereno. The 63rd Black American woman* to earn a Ph.D. in physics, I am a descendant of Afro-Caribbean and Ashkenazi Jewish immigrants.
[link]

I am a proudly out and was a founding member of the American Astronomical Society Committee for Sexual-Orientation and Gender Minorities in Astronomy (SGMA), where I served as an executive member for six years.
[link]

She checks off more victimhood boxes than most. She has a PhD in physics. She enjoys a visible internet presence – writing dozens of articles for Medium. For example: Intersectionality as a Blueprint for Postcolonial Scientific Community Building

One wonders how she is allowed any agency as a gay, black, female of Jewish descent. Her example is inversely proportional to her theory.

Canonical

God Fearers
An Open Letter to Christian Readers of Jordan Peterson & Roger Scruton by James Bryson

This should be widely read. It is an astute connection of Peterson and Scruton with current religious, cultural and political issues. The only objectionable error is referring to them as ‘conservative,’ when they are both liberal in the classical sense. Other bits with which one might take issue are matters of opinion. The author’s take is as an orthodox Christian writing to Christians.

The analysis is also interesting because while Scruton and Peterson are both “defenders of the faith,” their defense is often unsatisfying to the orthodox, triggering to the Unitarian wing, and anathema to Liberation Theologists such as Pope Francis.

The orthodox generally focus on Peterson’s refusal to publicly avow Christ as Savior. The latter two groups object to his defense of Western civilization generally.

The orthodox critics make two mistakes here. One, if you want to interest the great unwashed in the possibility of salvation through Christ, how can you object to raising people’s curiosity about the meta-narrative of the idea? Two, if you wanted to preserve the West’s intellectual canon – which is heavily predicated on your faith and inextricable from it – why attack your obvious, and effective, allies? What’s to fear: Doctrinal impurity among those who would otherwise disdain to glance at your religion? Let them come to understand what you helped build before imposing a litmus test.

Feeding a hunger for meaning, demonstrating that people will spend dozens of hours deeply exploring the West’s foundational texts is a threat to those ‘Christians’ who take Christ as optional; to those who believe they can perfect mankind – given secular power. Not to you.

The author largely dismisses such criticism. He does, however, offer his own challenge to Scruton and Peterson:

I promised to say a word about where Scruton and Peterson might be pushed from an orthodox Christian point of view. They do not need advice from me, especially since it’s the authenticity of these men—that they are what they seem and mean what they say—that holds our attention. So I preface these criticisms by saying that I do not think for a minute that they should change who they are or radically alter the course of their arguments. Instead, I suggest that Scruton and Peterson should simply continue to become more deeply who they already are.

This brings me to something Peterson and Scruton have in common: the Kantian “as if.” Peterson says he acts “as if” God exists—that “he’s afraid” he might. This simply won’t do when it comes to God. The way to convince men of integrity and seriousness, like Peterson and Scruton, is to meet them where they are strongest and most convinced—that is, as moralists.

Neither would ever countenance the idea that you should treat your wife “as if” she were your wife—”as if” you had made a promise to love and cherish her until death do you part. Nor should you treat a friend merely “as if” he were your friend. Friendship and matrimony must be grounded in an indubitable reality, or else they are nothing at all. When put to the test, “as if” arrangements will show themselves to be mere fantasies projected onto the screen of unreality. One need only appeal to the pragmatist in Peterson to make the case: How well are marriages doing in our “as if” culture? How abundant is friendship, good will, and respect for the rule of law?

The whole thing falls apart if it’s not real; that is, if it’s not true. No amount of willing or acting “as if it’s true” will do. God must be the ground of all reality through Christ his Mediator—the eternal and incarnate Logos. There is no other way to see and accept the goodness of being that Scruton and Peterson defend. This is something we believe, but it is also possible to know it, just as it is possible to know ourselves even as we are known. This does not demand a leap of faith in an existentially absurd sense—it’s a deeply rational vision, both logically and intuitively, and it is one that we, Scruton, and Peterson already share. But we need to make ourselves continually aware of it. This is what we call the sacramental life.

This is interesting but, for me, unconvincing. “As if” doesn’t seem to me to indubitably apply equally to a wife and to God. One still calls for that willing suspension of disbelief. I also find “How well are marriages doing in our “as if” culture? How abundant is friendship, good will, and respect for the rule of law?,” circular, in context. Peterson and Scruton would certainly answer, “Not as well as they should be,” but that doesn’t prove anything. Nonetheless, it’s the best offering I’ve seen.

Don’t be doubleplus-ungood

An interesting article at Wired, by Nitasha Tiku:
Three Years of Misery Inside Google, the Happiest Company in Tech

It is sympathetic to leftist Googlers, and that sympathy seems justified in the case of the doxxing described. However, it fails to mention that among the first things to happen to James Damore was doxxing and defaming from the left. It should be remembered he wrote his common sense, scientifically grounded memo in response to “sensitivity training” mandated for all employees. That the memo couldn’t be tolerated tells us all we need to know about Google culture.

The article ignores the deplatforming and/or demonetizing of numerous center-rightists who offend leftist sensitivities (Dennis Prager, for just one example). That Google can’t see this as a negative reflection on their culture tells us more than we need to know about their culture. Tiku doesn’t discuss harassment of conservatives by the left, which I must imagine constituted a “hostile work environment” long before this SHTF. We get little from her in that regard. We’re meant to think the majority of Googlers were harassed by a tiny group of conservatives, with little to no provocation.

It is further obvious that Google’s culture skews rigidly left based on political donations, its executives’ assistance to Barack Obama, and who the internal activist stars are. It’s clear from their push to hire based on sex, sexual orientation, skin color, and ethnicity that they agree with SJW tropes.

Still, this is a very interesting peek behind the Google curtain. Let’s look at some outtakes.

Larry Page and Sergey Brin, the former Montessori kids who founded Google as Stanford grad students in the late ’90s, had designed their company’s famously open culture to facilitate free thinking. Employees were “obligated to dissent” if they saw something they disagreed with, and they were encouraged to “bring their whole selves” to work rather than check their politics and personal lives at the door. And the wild thing about Google was that so many employees complied.

Complied???? “Complied” is fulsome BS. They were selected via policies guaranteed to ensure their willingness to complain about any social or political issue that made them want to run to their “safe spaces,” and then sensitivity trained. It isn’t possible for the SJWs to check their identity-group politics at the door in the first place.

The culture was, and is, far from “open.” It is characterized by internecine tribal struggles between privileged, brilliant people with generally very poor social skills, whose idea of free thinking is mostly modeled after 1984 leavened with touches of Rules for Radicals.

[T]o a remarkable extent, Google’s workers really do take “Don’t Be Evil” to heart. C-suite meetings have been known to grind to a halt if someone asks, “Wait, is this evil?” To many employees, it’s axiomatic: Facebook is craven, Amazon is aggro, Apple is secretive, and Microsoft is staid, but Google genuinely wants to do good.

Well, for a given definition of “good.” And that is The. Whole. Problem. “Evil” is whatever does not toe the Progressive line. The motto should have been “Don’t be doubleplus-ungood.”

According to The Wall Street Journal, members of one mailing list brainstormed whether there might be ways to “leverage” Google’s search results to surface ways of helping immigrants; some proposed that the company should intervene in searches for terms like “Islam,” “Muslim,” or “Iran” that were showing “Islamophobic, algorithmically biased results.” (Google says none of those ideas were taken up.)

Didn’t take them up. But they openly considered substituting their opinions as reality because they are so sure of their righteousness and so drunk on their power. No one with a grounded definition of evil, and a gram of introspection, would have dared bring that up unless it was preceded with, “One thing we cannot do…”.

For this article, WIRED spoke with 47 current and former Google employees. Most of them requested anonymity.

Wouldn’t need anonymity if “Don’t be evil” meant anything, would they?

I hate that argument because it’s often applied to fee speech: “I’ve done nothing wrong. I’ve got nothing to hide.” It’s quite clear from Google’s example that it’s other people who decide whether you have anything to hide. And a lot of those who work at Google want to decide to hide your opinion, or prevent you from forming it, and, at all costs, stop you from expressing it in the first place.

YouTube CEO Susan Wojcicki and head of communications Jessica Powell urged their colleagues to consider how they would have reacted if Damore had applied the same arguments to race, rather than gender. That persuaded them: The engineer had to go. In a note to employees, Pichai said he was firing Damore for perpetuating gender stereotypes.

If all else fails, play the race card. I don’t know Wojcicki’s or Powell’s race, but is smacks of cultural appropriation, doesn’t it?

Stereotypes can be valid, or we would see many more whites in the NBA, and many women’s world weight lifting records completely smashed. But, you can’t say those biologically male lifters doing the smashing aren’t really women. The same type of rational arguments DO apply to race. This is not how free thinkers react when there is scientific evidence, presented without vitriol. It is just a replay of the reaction to Murray’s The Bell Curve.

Pichai tried to assure the left without alienating the right. “To suggest a group of our colleagues have traits that make them less biologically suited to that work is offensive and not OK,”

Well, nobody said that. But claiming someone did indicates management’s attitude, which had to be double-reverse engineered from a faulty understanding of the word stereotype, and a “la la la, I can’t hear you” inspired ignorance. Ostriches.

Two days after Damore was fired, Milo Yiannopoulos, the former tech editor at Breitbart, shared the Reddit collage image with 2 million Facebook followers. “Look at who works for Google, it all makes sense now,” he wrote—as if these eight employees had been the ones who made the decision to ax Damore.

“As if?” They WERE the ones who forced that decision!

At the time, Google was run as a triumvirate, with CEO Eric Schmidt playing the role of resident grown-up. Schmidt argued that if Google stopped censoring search results, it would never get back into China.

The “grownup” is the one who wants to knuckle under to totalitarian demands to suppress information. I.e., to betray Google’s mission: https://about.google/
Google mission

It doesn’t say “except in countries with totalitarian dictatorships, that put millions into re-education camps because of their religion, and want to destroy the capitalist system that made Google possible.” I guess it’s not evil to interpret it as “useful to despots,” though.

“The legacy of the China decision was a giant dose of goodwill from Googlers around the world,” Schmidt wrote in How Google Works; it reaffirmed the company’s principles “governing how all tough decisions should be made.”

Schmidt takes credit for a policy he opposed. If you aren’t evil, it’s an easy decision.

As Google seemed to close in on winning the [Maven] contract, executives from the cloud team pondered how a deal with the Pentagon—especially one that could be linked to autonomous weapons—might reflect on Google’s non-evil brand. In September, a few weeks after the meeting with Mattis, they discussed spinning up some positive PR that would focus on the “vanilla cloud technology” aspects of the Maven contract. “Avoid at ALL COSTS any mention or implication of AI,” wrote Fei-Fei Li, a Stanford professor and Google Cloud’s chief scientist for AI.

Censor search in China and object to a US military contract. Fit those ethics together for me, will you? An ethical approach might have been not to do either one.

HR had become “weaponized,” they said; Googlers on both sides of the battle lines had become adept at working the refs—baiting colleagues into saying things that might violate the company’s code of conduct, then going to human resources to report them.

And what did they expect would happen after the cancel culture they encouraged became commonplace and was rewarded?

In early June 2018, Pichai finally published the AI principles that Google had promised its employees. They included a list of four applications of AI that Google would not pursue, including weapons, technologies that gather and use information “for surveillance violating internationally accepted norms,” and technology “whose purpose contravenes widely accepted principles of international law and human rights.”

“Don’t be evil” notwithstanding, they entertained a project to co-operate with the Chinese Communists that would shove human rights under the jackboot, and surveillance violating internationally accepted norms. They had to write that down. I guess it depends on your definition of “norms” and “principles.” Is it a norm because China does it to a billion and a half Chinese?

Google asked for chaos, I’m glad they’re getting it. The moral is don’t let a bunch of middle school mean girls run your company via internal social media.