You’ll note a new page in the menu: “Defending_the_Enlightment.”
Check it out.
You’ll note a new page in the menu: “Defending_the_Enlightment.”
Check it out.
Is this a great country or what? You can make lots of money telling people what a bunch of racists they are.
On July 9th, I posted a test I took designed to tell me if I am a racist. In my answers, I mentioned Thomas Sowell as a thinker I admired. Yesterday I followed up with a post linking to Sowell’s website.
I also mentioned Robin DiAngelo in that July 9th post as an example of someone who made racist remarks to which I have objected.
She’s become rich and infamous for one idea; turning the theme of Franz Kafka’s The Trial into a theory of white racism. It forms part of the canon of Critical Race Theory.
To summarize Kafka: “Any denial by an accused person serves as evidence of guilt.” In DiAngelo’s adaptation, whites who admit their racism prove her theory. Denying racism also proves her theory.
Whites are divided into two kinds of people: (a) those who admit they are guilty of thoughtcrime, and (b) those who are guilty of thoughtcrime because they will not admit to being guilty of thoughtcrime.
DiAngelo is doing well with this gig. She refused a $10,000 fee from UW-Madison last October for a prerecorded lecture (and apparently a virtual Q&A) at UW-Madison. She pointed out that the $12,750 she demanded was already a 15% discount. Nevertheless, DiAngelo’s haul “was 70 percent larger than what was given to the event’s other keynote speaker, black author Austin Channing Brown.”
Read this entire FOIA’d email thread. Turns out DiAngelo levered her passive aggressive white privilege into displacing a ‘person of color,’ who would normally have given the speech. UW-Madison showed some angst about it. Hilarious.
No doubt, it’s lucrative. There’s enough demand for being convinced you are racist by means of a logical fallacy from wealthy, white, Progressive females, that it’s spun off other ventures. White women paying $2.5K for a dinner to learn how they’re racist
For your further edification, this piece by lefty Matt Taibbi (click ‘Let me read it first’ if you get a registration page), is a great analysis of Ms. DiAngelo’s schtick.
If you check out that post on Sowell (directly below) you’ll see her type described by T.S. Eliot, C. S. Lewis, Eric Hoffer, Dinesh D’Souza, and Sowell himself.
Thomas Sowell was mentioned in yesterday’s post. Today, I thought to direct you to his website. He is a national treasure.
Don’t miss the ‘favorite quotations’ page. Five examples:
“Half the harm that is done in this world is due to people who want to feel important. They don’t mean to do harm– but the harm does not interest them. Or they do not see it, or they justify it because they are absorbed in the endless struggle to think well of themselves.”
—T. S. ELiot
“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”
—C. S. Lewis
“There are many who find a good alibi far more attractive than an achievement. For an achievement does not settle anything permanently. We still have to prove our worth anew each day: we have to prove that we are as good today as we were yesterday. But when we have a valid alibi for not achieving anything we are fixed, so to speak, for life.”
“Nowhere at present is there such a measureless loathing of their country by educated people as in America.”
—Eric Hoffer (that was 1971, and look where we are now)
“Publicly inconsolable about the fact that racism continues, these activists seem privately terrified that it has abated.”
Here are some quotes from Sowell himself. One example:
“Some of the biggest cases of mistaken identity are among intellectuals who have trouble remembering that they are not God.”
― Thomas Sowell
… via my junk mail folder, to take a test to see if I am racist.
I didn’t see why. Since I’m white, it’s a given that I’m racist. Should have been the first question.
Still, I was curious about the questions. There were only 5.
1. Name three Black journalists you read or three Black websites you follow.
Journalists: John McWhorter, Larry Elder, Glenn Loury, Candace Owens, Charles Payne, Thomas Sowell, Jason L. Riley, Walter Williams, Star Parker, and more. Do I get extra credit?
Websites: Black Man with a Gun, Loury, McWhorter, Ayan Hirsi Ali have their name (or skin tone) on sites. These are integrated websites, though, so white people also appear and many are referenced. Does that still count? I’ve got more, if needed.
2. Name three Black authors whose books have influenced your life – and while you’re at it, three people you’ve shared those books with.
Authors: Thomas Sowell, Walter Williams, Larry Elder, Ayan Hirsi Ali, Shelby Steele, Octavia Butler, Frederick Douglass, Jason L. Riley, Clarence Thomas, John McWhorter, Herman Cain, Allen West, Ben Carson, Alan Keyes, Booker T. Washington, Samuel R. Delany.
Shared: Way too many to count. I didn’t just talk about or lend the books (for one definition of ’shared’), quite a few were given away.
3. Name three tenets of the Black Lives Matter movement.
1-‘All lives matter’ is a racist statement.
2-‘White lives matter’ is a racist, Nazi, colonialist, patriarchal, homophobic, climate change denier statement.
3-All funding for police should be stopped.
4-Individualism is racist.
5-As is over acheivement in answering these questions.
4. Name three aspects of Black culture that you have had to learn and adapt to in order to succeed at your job.
For the (missing) definition of black culture, I’m excluding music, cuisine, arts, and sports since those are not directly related to any job I’ve, or most people, ever held.
In a water cooler gathering I could express an opinion on the cultural value of Billie Holiday’s rendition of Summertime vs Cardi B’s Wet Ass Pussy. I could declare collard greens are less objectionable than kale because greens are less bitter. I know Clementine Hunter’s first name is pronounced ‘Clementeen.’ I could say whether I’d prefer to have a beer with Herschel Walker or LeBron James.
I could decribe my favorite Harriet Tubman $20 bill design:
None of this has much to do with career success. Oh, maybe a bit of team building, but these days such conversations are least as likely to trigger some charge of microagression as to promote camaraderie. What if someone said Colin Kaepernick should become head coach at your Alma Mater?
Perhaps a job relevant definition of black culture could be found at some ‘acceptable’ authority. Say the Smithsonian National Museum of African American History and Culture. Alas, I skimmed 124 blog posts containing ‘black culture,’ and couldn’t find a chart comparable to their critique of white culture. Here’s their summary of white cultural characteristics.
Among many other ‘white’ characteristics, the SNMAAHC thinks these behaviors typify “white privilege, and anti-blackness” “woven into the very fabric of American society”:
1-Objective, rational, linear thinking
4-Time imposing its own objective rigidity (For example, show up on time. And see 2.)
Rejecting those those ideas never helped anyone succeed in a job outside of university _________ Studies programs, BLM organizing, Soros funded arson and looting claques, or Presidential Press Secretary.
My general adaptation to those who didn’t display those ‘white’ characteristics was to explain the benefits of logical thinking, being on time, saving money, and personal responsibility no matter the melanin content of the person who seemed unaware.
Let me anticipate the objection that I have abused the Smithsonian definition. One of the intellectuals I listed earlier, Thomas Sowell, is in apparent agreement with me:
In his collection of essays, Black Rednecks and White Liberals, Sowell applied these ideas for understanding various groups. He showed, for instance, that what often passes for “black culture” in the United States, with its particular language, customs, behavioral characteristics, and attitudes toward work and leisure, is in fact a collection of traits adopted from earlier white southern culture.
Sowell traces this culture to several generations of mostly Scotsmen and northern Englishmen who migrated to many of the southern American colonies in the 18th century. The outstanding features of this redneck culture, or “cracker” culture as it was called in Great Britain at that time, included “an aversion to work, proneness to violence, neglect of education, sexual promiscuity, improvidence, drunkenness, lack of entrepreneurship, reckless searches for excitement, lively music and dance, and a style of religious oratory marked by rhetoric, unbridled emotions, and abeyant imagery.” It also included “touchy pride, vanity, and boastful self-dramatization.”
Any commercial industriousness and innovation introduced in the southern states in the 19th and early part of the 20th centuries, Sowell demonstrated, primarily came from businessmen, merchants, and educators who moved there from the northern and especially the New England states. The north generally had a different culture of work, savings, personal responsibility, and forethought – that resulted in the southern United States lagging far behind much of the rest of the country – a contrast often highlighted by 19th century European visitors.
The great tragedy for much of the black population, concentrated as it was in the southern states, was that it absorbed a good deal of this white southern redneck culture, and retained it longer than the descendants of those Scottish and English immigrants. Sowell explains that in the decades following the Civil War, black schools and colleges in the south were mostly manned by white administrators and teachers from New England who, with noticeable success, worked to instill “Yankee” virtues of hard work, discipline, education, and self-reliance.
In spite of racial prejudice and legal discrimination, especially in the southern states, by the middle decades of the 20th century a growing number of black Americans were slowly but surely catching up with white Americans in terms of education, skills, and income. One of the great perversities of the second part of the 20th century, Sowell showed, is that this advancement decelerated following the enactment of the civil-rights laws of the 1960s, with the accompanying affirmative action and emphasis on respecting the “diversity” of black culture. This has delayed the movement of more black Americans into the mainstream under the false belief that “black culture” is somehow distinct and unique, when in reality it is the residue of an earlier failed white culture that retarded the south for almost 200 years.
That’s an unfortunate cultural appropriation. It can be blamed partly on whites, though. So there’s that.
And, seriously, were I to have actually adapted to that ‘black culture,’ would that not have been cultural appropriation? Would I not have had to show up late for the meeting I called with my subordinates to set an example for all the
white people racists? Yeah, I know ’subordinate’ is badspeak. That programmer trainee should have had an equal vote – three votes if xir identified as black. I can see my 40 years of experience was ‘privilege.’
5. Name three racist remarks that you remember hearing, challenging, and you corrected.
1-‘All white people are racists.’
Robin D’Angelo can’t write more than one paragraph without mentioning it.
2-‘New York is Hymietown’.
-Jesse Jackson. Who may have been an inspiration for:
3-Ilhan Omar – “Israel has hypnotized the world, may Allah awaken the people and help them see the evil doings of Israel.”
I have thoroughly castigated them all.
I’m looking forward to my score.
Embed from Getty Images
Things you won’t see this Independence Day: Fireworks at Mount Rushmore.
Ostensibly, because of a fire hazard caused by the Mountain Pine Beetle.
But mostly it’s about envirostatism and identity politics.
Now, I don’t know how serious the beetle problem actually is, but I do know the Feds have been working on it since 2010, there were fireworks last year without incident, and Governor Kristi Noem believes they are safe. But Progressives don’t like Noem, and won’t waste a chance to reinforce the Native American land rights they use to block oil pipelines.
Many domestic concerns – the threat of inflation, teaching Critical Race Theory in government schools, burgeoning corporatist censorship, soaring crime, the transgender attack on women, and abandonment of oil independence push fireworks in South Dakota well down the list.
Then again, just last year, inflation, CRT, state directed private censorship, crime rates, high school track events where men compete with women, and oil independence were not so high up the list.
The fireworks ban is a small player in the “fundamental transformation” of the United States. It’s not about trees killed by pine beetles raising fire risk. It’s a psy-op vandalizing our regard for Washington, Jefferson, Lincoln, Teddy Roosevelt, Old Glory, free markets, and individualism. It is just one more identitarian attack.
There are many bonuses for the Progressives. It reverses a Trump decision last year to allow the fireworks, and sticks it to South Dakota tourism – a state which had the temerity to elect a Republican Governor. So it checks the orange-man-bad box. It checks the race box since the pine beetles are on Indian land. Which means it checks the colonialist box. It draws support from envirostatists, who are well organized in SD to oppose oil pipelines. So it checks the climate change box. It checks the corporatist censorship box repeatedly: Where have you seen a guy who looks like the guy at the beginning of this video? SD ACLU files First Amendment lawsuit against KXL protest bill
Last time he was on national television we saw him beating a drum in Nick Sandmann’s face. Then lying about it; lies which sent the MSM into paroxysms of screaming “racist!” at Sandmann and calling him “punchable.”
It was made clear on video that Phillips was lying about the facts. A Year Ago, the Media Mangled the Covington Catholic Story. What Happened Next Was Even Worse.
And since he’s a face of “the movement,” it’s worth looking at his past behavior to evaluate his immediate allies as well as credulous fellow travelers like MSNBC, CNN, and the WaPo engaging in outrage-mongering, propagandist clickbait. Which was Phillips’ purpose. Still is.
If you want to gather to watch a National fireworks show, you are left with the White House. Where the beetles are of the Scarabaeinae subfamily and where you can’t criticize China or the click-bait artists will deem you racist.
So, celebrate the Founding of The United States of America, in the fashion you choose, as free citizens of the Republic. We can keep it.