Implementing 1984

A moderately long look at some who are stubbornly NeverTrump.

The unending hyperbole, hypocritical ‘civility’ overreach, and fawning compromise with the Woke Progressives is beyond tiresome. It’s beyond ‘Trump tiresome.’

I’ve accused Trump of ruining the definition of conservative, but French, Kristol, et. al. are worse.

What they’re conserving is their supposed virtue. In which they find common cause with the SJW cadre. So, they’re helping the Progs redefine ‘virtue’ and ‘civility.’ Along with ‘equality,’ ‘safe,’ ‘free speech,’ ‘violence,’ ‘racism,’ ‘sexism,’ ‘merit,’ ‘rape,’ ‘capitalism,’ ‘science,’ and ‘gender.’ IOW, the comitted NeverTrumpers are choosing to ignore the undermining of our culture in favor of genteel acceptance of ‘freedom is slavery.’


‘Ideological Enforcement:’ Twitter Blocks Heritage Foundation Director Over Trans Sports Tweet

Expert Psychologist Blocked on Twitter for Expressing Clinical Opinion on Transgenderism

Twitter is a virus of the mind

I have a GAB account, @Hershblogger, but I don’t use it a lot. Just don’t remember to, and AFAIK there’s no API to connect it to new posts.

Little did I know…

…when I wrote Victimhood competence hierarchies that the College Board would so quickly compound the difficulty of picking the most oppressed group by applying “adversity scoring” modifiers to Scholastic Aptitude Test results.

The College Board’s adversity score will give students a boost for coming from a high-crime, high-poverty school and neighborhood, according to the Wall Street Journal. Being raised by a single parent will also be a plus factor. Such a scheme penalizes the bourgeois values that make for individual and community success.

In my defense, the Board’s attempt isn’t nearly as comprehensive as my proposal, though it suffers the same difficulties even for the subset of the victim/oppressor ratio it purports to capture by shifting racial preferences to a large set of highly correlated demographic, economic, and other cherry-picked factors that retain the ‘advantage’ of disadvantaging East Asians:

Adversity Index

College Board’s new tool seeks to provide environmental context behind students’ test scores by measuring adversity in their neighborhoods, families and schools.

Neighborhood environment
Crime rate
Poverty rate
Housing values
Vacancy rate

Family environment
Median income
Single parent
Adversity score
Education level

High school environment
Curricular rigor
Free lunch rate
AP opportunity
Source: College Board.

I do wonder about the inclusion of “Adversity score” in the calculation of Adversity score. If it’s the same thing both cases it’s a formula Excel would refuse to calculate as a ‘circular reference.’ Using the result of your calculation as input to your calculation is… well, interesting. It does give the College Board a chance to to iterate the calculation until a specific numeric condition is met.

“Adversity scoring” is a good example of a problem I pointed out in my victims’ hierarchy post: Just as a prejudicial firmament gets well established – race based preferences for college admissions, for example – someone comes along and adds more grievance factors you neglected to consider. That’s a feature to the SocJus folks, not a bug. It lets them make up rules to fit the currently fashionable oppression narrative.

I think Heather Mac Donald’s phrase “Grievance Proxies” is catchier than my “Victim competence hierarchies,” though it does not capture the amusing proliferation of victim-group supremacy competitions.

A bridge too close

Every man has a property in his own person. This nobody has a right to, but himself.
-John Locke

And nobody has to accept his claim his rights supercede their rights.

Trans ‘rights’ advocates are pushing past a once distant bridge.  They have the same rights as the rest of us.  Not among those rights is immunity to charges of indecent exposure because of their self-perception.

“[W]hat threat could possibly unite radical feminists and Christian women conservatives?

This: Feminists, Conservatives Join Forces to Oppose ‘Equality Act’

We should tolerate everyone’s perceived personhood. So long as it’s merely psychological, and not infringing.

We can be civil, nothing more is required, without having to agree with their opinion. Or being forced to use their pronouns, share bathrooms with them, or date them.

We should not let a tiny, arguably delusional, minority define personhood as “whatever I think I am at the moment.”

We should not legislate such transitory, whimsical definitions.


Gender feminist theory predicts we’d see nearly equal employment of males and females in all occupations if we could erase the ‘patriarchy.’

In STEM and managerial positions there would be more women; in health care and K-12 teaching there would be more men (a side effect of no real interest). That this is not the case is indisputable evidence of pervasive discrimination based on sex.  (Except, of course, for dangerous, physical jobs like lumberjack, oil rigger, lineman…)

The intersectionalists leading those feminists (i.e., almost all of them) are quite certain this misogyny results from the evils of capitalism, insufficient government dictation of female-friendly employment rules, and paucity of financial incentives favoring females. In short, any difference in male vs. female outcome results from deep systemic suppression of female choice.  Don’t doubt this.  James Damore did, and look what happened to him.

The root cause is white male privilege – of which capitalism and too little government coercion are but symptoms. I’m sure I’ve left out much else of the intersectionalist potpourri, but life is short.

Drawing lines from every situation ever encountered by humans to meet at a grand conspiracy theory nexus (so long as such drawing elevates your identity group’s oppression quotient) can be lots of fun, I guess. It keeps you occupied, and gives you all the perks of victimhood. Still, blaming everyone else, over all of history, for everything that isn’t perfect in your present society seems like more work than any supposed insight might be worth.

This is the theory upon which the current feminist societal prescription rests. Let’s examine some outcomes where it has been tested.  Emphasis mine.

Countries with Higher Levels of Gender Equality Show Larger National Sex Differences in Mathematics Anxiety and Relatively Lower Parental Mathematics Valuation for Girls
-Plos One, 2016

“We propose that while economic considerations may play a more prominent role in STEM-related interest for individuals living in less developed countries, intrinsic subject-specific interest will play a more important role in educational and occupational attitudes and choices for individuals living in countries with higher levels of economic well-being. When the relative role of interests become more important than the financial drivers, and when men and women have more freedom to pursue their intrinsic interests, the well established sex difference in occupational interests will become more strongly expressed [74–77]. Altogether, these patterns might explain why girls benefit less than boys in terms of reduced mathematics anxiety. For example, in more developed countries in which people engage more in activities that intrinsically interest them, girls might not engage in STEM activities as much as boys, giving them less opportunity to reduce their negative feelings about mathematics…”

In sum, wealthy societies provide more opportunity for choice. This should not be surprising. But, put another way: Free market capitalism is most likely to indulge individual “intrinsic interests.” It is a superior economic system in terms of choice – regardless of sex. And, “the well established sex difference in occupational interests will become more strongly expressed,” suggests men and women pick activities and occupations most appealing to them. Differences in outcome would not, then, appear to be the result of a conspiracy to oppress women.

There is more evidence for this conclusion:

The Gender Scandal: Part One (Scandinavia) and Part Two (Canada)
-Jordan Peterson, 2018

“Given that differences in temperament and interest help determine occupational choice, and that difference in occupational choice drives variability in such things as income, it follows that political doctrines that promote equality of opportunity also drive inequality of outcome.”

When barriers to choice are lowered more choices will be made according to individual preference. Outcomes will then vary according to “temperament and interest.” This is also what the feminists claim. What they don’t like is that the result confounds their prediction. More choice does not appear to make females more nearly identical to males.

In fact, the opposite happens:

Sex differences in personality are larger in gender equal countries: Replicating and extending a surprising finding
-International Journal of Psychology, 2018

Sex differences in personality have been shown to be larger in more gender equal countries. We advance this research by using an extensive personality measure, the IPIP‐NEO‐120, with large country samples (N > 1000), from 22 countries. Furthermore, to capture the multidimensionality of personality we measure sex differences with a multivariate effect size (Mahalanobis distance D). Results indicate that past research, using univariate measures of effect size, have underestimated the size of between‐country sex differences in personality. Confirming past research, there was a strong correlation (r = .69) between a country’s sex differences in personality and their Gender Equality Index. Additional analyses showed that women typically score higher than men on all five trait factors (Neuroticism, Extraversion, Openness, Agreeableness and Conscientiousness), and that these relative differences are larger in more gender equal countries. We speculate that as gender equality increases both men and women gravitate towards their traditional gender roles.”

This next is related (though men and women compete in separate chess tournaments, and for reasons similar to the idea that it is unfair for male and female athletes to compete head to head):

Which countries are best for creating and encouraging women chess players?
-Marginal Revolution, 2019

“To oversimplify only a wee bit, it is the countries with less gender equality which have more female chess players, relative to male chess players. Here is some description:

Denmark is the worst country in our list of participation, with only one female player to roughly 50 males, while the rest of Scandinavia as well as most of western Europe also languish at the bottom.

On the other hand, some of the best countries show evidence of the effect of female role models, and would be no surprise to players familiar with women’s chess history. Georgia (ranked 5th) and China (ranked 4th) both featured multiple women’s World Champions. There are also some high rates from a few unexpected sources: Vietnam (1st), the United Arab Emirates (2nd), Indonesia (8th), and even Kenya (12th) really buck the trend. Interestingly, a lot of the best countries for female chess players are in Asia. Besides Vietnam, there are five other countries in the best ten, and if I am a little more lenient with the chess population cut-offs, Mongolia and Tajikistan would also be in there.

Here is one cited hypothesis:

Could it be that, deep down, women just don’t like chess as much as men?

I consider that to be possible, but unconfirmed. In any case, the lesson is that gender imbalance in a particular field can be correlated with greater equality of opportunity overall.”

Let’s look at the number of women in senior business positions in the most gender equal countries:

Nordic Welfare States Worsen the Gender Gap
-National Review, 2018

“Saadia Zahidi, senior director and head of gender parity and human capital at the World Economic Forum, has stated that “while patterns vary across the Nordic countries, on the whole, these economies have made it possible for parents to combine work and family, resulting in more women in the workplace, more shared participation in childcare, more equitable distribution of labour at home, better work-life balance for both women and men and, in some cases, a boost to waning fertility rates…”

So how are women faring in the modern Nordic welfare states? They’re doing quite well in many ways. Nordic societies have a large share of women active in the workplace, perhaps the most gender-equal attitudes in the world, and a tradition of women’s empowerment in the political sphere.

One might expect this to translate into many women reaching the top of the business world. But this clearly is not the case. In a new policy study for the Cato Institute, I show that the share of women among managers, as recorded by the International Labour Organization, is 43 percent in the United States, compared with 36 percent in Sweden and 28 percent in Denmark.

Comparing the Nordic countries with each other, a pattern emerges: Those with more extensive welfare-state policies have fewer women on top. Iceland, which has a moderately sized welfare state, has the most women managers. Second is Sweden, which has opened up welfare services such as education, health care, and elder care for private-sector competition. Denmark, which has the highest taxes and the biggest welfare state in the modern world, has the lowest share of women in managerial positions.”

So, managerial employment is inversely proportional to gender equity and statism. This is a correlation, not a cause.  But it is not a single example, and requires an explanation.  It does prove that the policy structure demanded by feminists is not producing the results they expect and desire.

Relationship of gender differences in preferences to economic development and gender equality
-Science, 2018

“What contributes to gender-associated differences in preferences such as the willingness to take risks, patience, altruism, positive and negative reciprocity, and trust? Falk and Hermle studied 80,000 individuals in 76 countries who participated in a Global Preference Survey and compared the data with country-level variables such as gross domestic product and indices of gender inequality. They observed that the more that women have equal opportunities, the more they differ from men in their preferences…”

[H]igher levels of economic development and gender equality favor the manifestation of gender differences in preferences across countries. Our results highlight the critical role of availability of material and social resources, as well as gender-equal access to these resources, in facilitating the independent formation and expression of gender-specific preferences.”

More simply, free market capitalism enables a luxury good – a focus on gender equality of opportunity – and when gender equality is maximized the differences in chosen employment increase.

I’m not sure if the intersectional feminists would argue that the reason fewer women choose to play chess, to pursue a career in STEM, or to aspire to managerial positions when its made easier for them to do so, is that they are subjugated by culture from the womb. It seems like one of the few arguments that would explain why their theory has been not just ineffective, but counterproductive.

With that claim, though, they would be hinting that many women in advanced countries are too dumb to see ‘the way’ when it’s shown to them.

Human personality is complex, more so because not every decision is rational, and there may be other explanations than individual interest/temperament/choice. Still, feminism is left to explain why less support, less equity, less freedom for women… results in more parity (as defined by equal outcomes) for women.

Encouraging women to be more like men has backfired if the goal is equal outcomes.

Maybe the definition of “gender gap” isn’t what we’ve been told it is. The science tends to show it’s a choice gap.  That’s very hard to ‘correct.’  You’d need government to enforce it.

So, if we want numerical equality of, say employment outcome, what we’re left with is making men more like women. This is the impetus for the toxic masculinity campaign.

Skills gap 2

Quillette is a gem.

I find this, A Victory for Female Athletes Everywhere, a compelling, thoughtful (fairly long) article from a person highly qualified to comment (emphasis mine):

“As an academic, I appreciate the value of intellectual inquiry that challenges our socially constructed defaults. As someone born into a mixed-race family steeped in the civil rights movement—my father was black and my mother was white—I was nurtured to recognize the harm that social constructions about race and sex can do to subordinated individuals, groups and societies. As the wife of a black man and the mother of two black sons, my radar for both explicit and implied racism is finely tuned. As a woman, a feminist and a lawyer, I have an abiding commitment to anti-discrimination norms, and to race and sex discrimination laws in particular. As a humanist, I believe that each one of us has the right to self-identify.”

She doesn’t even mention her pioneering, elite athletic background. She is highly likely to vote Progressive (‘socially constructed’, ‘implied racism’, ‘subordinated individuals’), so the usual SJW ad hominem counter arguments are blunted – and she deals with them, IAC.

I am struck by the implications for the core political debate about what the word “equality” implies. There’s a faction insisting it means equality of opportunity and a faction insisting it means equality of outcome. Gender feminists have been in the latter group, claiming different outcomes ipso facto prove discrimination based on sex. However, there is some tension (you might say cognitive dissonance) for that subset of those gender feminists (the so-called Trans Exclusionary Radical Feminists) who want to preserve a traditional definition of the word “female” in the face of trans-sexual attack. And attack is the right word… If anyone can decide, moment to moment, that they are female without reference to biology – what’s the point of “Women’s Studies.”

It turns out, in the case of female athletics (a proxy for the ‘real world’), that you can’t even approach equality of outcome without equality of opportunity. No XX has the opportunity if XY is allowed to directly compete, so the outcome is no females on the podium for one definition of “female.”

It’s delicious watching them hoist by their own petard. If they stumble upon a bit of introspection, maybe they’ll apply the lesson to their prattle about the “wage gap.”

James Damore is laughing.

Looters tend to be ingrates

Taken from a review of Tyler Cowen’s Big Business: A Love Letter to an American Anti-Hero

“How is this tweet, from “Dina,” for showing lack of gratitude toward business? “If you think about it. People with glasses are literally paying to use their eyes. Capitalism is a bitch.” Shortly after it was posted, it had accumulated 257,000 likes, surely with more to come.”

It’s both more and less than a lack of gratitude. Big Rock Candy Mountain would not impress her.

I wonder about her reaction should she ever hear of Iron Lungs, or Polio vaccine. Or, for that matter, food stores.

“Dina, here’s a free, live sheep. It’s your food and clothing supplement for the next quarter. Otherwise, you just get subsistence quantities of basic protein paste and three yards of poor quality burlap salvaged from potato sacks.

Other people’s labor supplied the sheep (as well as the protein paste and burlap) so you can learn to how to butcher, preserve meat, tan hides, and sew. And to make your own knives, saws, sewing tools, refrigerator, and electricity. People are literally paying you to learn existentially valuable skills.

After you’ve acquired those skills, you’ll need to work on how to raise sheep. Society can’t afford this gift indefinitely.

After that, you could look into creating a global transportation system to ship any excess sheep to Venezuela. We hear people there would literally pay for them.”

IDW lacks diversity

Caricaturing the Left Doesn’t Benefit the Intellectual Dark Web

Well, it isn’t possible to caricature the Left any more. It’s downhill from the headline.

The article itself is a Progressive apologist’s semantic-quibble, word-salad fantasy. The comments are worth some attention. At 5PM there are 156. So it’s not short if you want the good stuff.

Quillette is an enterprise worthy of support. Which I have not yet done because it’s through Patreon – which JBP felt compelled to leave. He is creating a competitor. Stay tuned to Quillette. I don’t think their long term future is with Patreon.

From one of my comments:

“[W]e can’t simply assume that the IDW is politically diverse because many of its members hold policy positions that have traditionally put them on the left. If they generally hold positions that place them on the right with respect to the culture war (i.e., regarding issues such as identity, structural oppression, and privilege), then they could very well lack political and ideological diversity on questions that are becoming more and more central to cultural and political discourse.”

IDK, maybe we can assume “the IDW is politically diverse” when defending ideological diversity is the whole point; while the core tenet of today’s Progressives is that ideological diversity must be stamped out.

The substance of disagreements internal to Progressivism is characterized by debating micro-aggressions based on identity-victim-group creds. The substance of internal disagreements for the IDW is, shall we say, more diverse than that.

The IDW is (more nearly) ideologically neutral in allowing other ideologies to be professed. Requiring the IDW to profess no opinion on anything, is a joke, right? Apparently not:

“…Emmons is claiming that members of the IDW are classical liberals with a distinct set of beliefs (individual liberty, personal responsibility, free speech, rationalism, logic, critical thought), but also that they are essentially ideology-free (not in service to any ideology, not driven by any ideology, not proponents of any ideology, questioning the basis of all ideologies).”

One might say, instead, that the IDW is open to the possibility that other ideologies may have some points. The Progressives deny this possibility. One might also observe that ideology-free means allowing other ideologies, even if you disagree with them. I.e., not “driven” to impose your ideology via politics.

“[T]his ideological shift carries over to activism, leading to a greater desire to regulate speech, to ensure more diversity, and to prioritise structural changes. These accompany a shift away from classical liberalism as a model of human society and behaviour.”

The “ideological shift” left is not a shift to any new ideology, it’s just the ancient totalitarian impulse being applied to First World problems. Problems created in part by Progressive ideological rigidity applied to moving the Overton window.

I read “activism” as suppression of any mode of thinking other than Progressive, “regulate speech” as just what it says, “more diversity” as something desirable only so long as it excludes diversity of thought, and “structural change” as totalitarian.

The central point Mr. Harris is making is a diversion, for all its false concern about IDW diversity. Any time some naif tries to build a bridge to the professionally aggrieved, they’ll find the bridge (and their careers) blown up before it extends half way – by people with thumbs in their ears, and with middle fingers extended toward the bridge builders.

They is wrong

It could have come from almost any campus, but this is from the College of Natural Science at Michigan State University:

“No science is needed to support transgender and non-binary identities,” the email stated. “It is simply a matter of affirming their experiences.”

No science is possible “to support transgender and non-binary identities” as a replacement for biological, binary sex classifications.  Assuming the conclusion that science-based sex classifications are secondary to each person’s internal mind-state at any given moment is baked into the MSU memo.

As to “affirming their experiences,” isn’t that their job? How can another person do that? Doesn’t that require identity appropriation? How else can one know the experiences are worthy of affirmation?

Clicking on the pronoun link brings up a colorful and interactive web page titled “I [love] the singular they,” which maps out benefits and tools to using the pronoun to refer to a person. The page argues that the singular “they” is “neutral,” “easy,” “inclusive,” and “classy.”

And wrong.

“Writing with non-gender-neutral pronouns is a serious pain,” the site linked by MSU says. “Some prefer the Frankenword ‘s/he,’ while others rack their brain. Some stick with a particular pronoun for one paragraph or chapter, then swap out the one they’re using; others alternate ‘he’ and ‘she’ by sentence, or use a plural adapter, but that all sounds confusing.”

Alternating he/she wouldn’t satisfy ze, in any case. And using “they” as singular isn’t confusing? Why do we even have a plural? So that we can understand a sentence like “Chris thought they were late to the party.” Unless we want to make people say, “Chris thought they was late to the party,” “they” is a non-starter.

The suggestion of the singular “they” is an effort to overcome objections to the plethora of neologisms like “ze, ne, xe,” etc.. Those who want a neo-pronoun need to vote on the one they’ll all use and stick to it. That is, if they actually want it eventually generally adopted, rather than just using the issue to harass others who don’t want to start every conversation with a negotiation about pronouns.

I have a suggestion. If avoiding “misgendering” is so important – use the person’s name.  Now, “Chris thought Chris was late to the party,” is still confusing and certainly stilted.  It still requires you to know Chris’s mind, and whether there’s another Chris, to sort it out.  Maybe “thou” and “thee?”  can be appropriated.

Any of this still requires you to deploy two modes of speech based on another person’s current perception of themselves.  But it’s a “good cause:”

MSU physiology student Shad Soldano … admitted the email “did take me by surprise,” he told Campus Reform, “I feel that the email (in my understanding) portrays a good cause in bringing awareness and hopefully eliminating remaining prejudices towards the transgender community.”

He feels elevating a tiny minorities’ attempted appropriation of culture by a set of prejudices against anyone who objects to compelled speech “portrays a good cause.”

When did feeling replace thinking? When something portrays sensitivity, compassion, and diversity – even if the result is 180 degrees out of phase with the stated intention. The real intention, the one you have to think about, is not benign.

If I must “affirm your experiences,” what’s to stop that at your “identity?”