Conflate the ideas in the following 3 articles, and ponder.
1) Selection effects
To take a more provocative example [of selection effects], consider the “____ studies” fields in academia. Even if they don’t explicitly require professors to have left-wing ideas, they select for such professors by making uncomfortable anyone with a different point of view. In other fields, this is less the case. But I fear that in those other fields, any lack of diversity along gender or racial lines will be used as a wedge to make them to come up with selection criteria that have the effect of pulling in people with a left-wing viewpoint. In economics, I call this the “road to sociology watch.”
For a while now, I have had a theory that the zero-sum nature of academic success (competition for a fixed and perhaps shrinking number of tenured positions) affects the larger world-view of academia. (This article that compares academia to a harmful cult demonstrates this zero-sum thinking pretty well.)
We’ve heard about microaggressions, said to be small slights that over time do great harm to disadvantaged groups; trigger warnings, which some students demand before they are exposed to course material that might be disturbing; and safe spaces, where people can go to be free of ideas that challenge leftist identity politics. We’ve heard claims that speech that offends campus activists is actually violence, and we’ve seen activists use actual violence to stop it —and to defend this as self-defense—when administrators fail to do so…
[T]he new culture of victimhood combines sensitivity to slight with appeal to authority. Those who embrace it see themselves as fighting oppression, and even minor offenses can be worthy of attention and action. Slights, insults, and sometimes even arguments or evidence might further victimize an oppressed group, and authorities must deal with them. You could call this social justice culture since those who embrace it are pursuing a vision of social justice. But we call it victimhood culture because being recognized as a victim of oppression now confers a kind of moral status, in much the same way that being recognized for bravery did in honor cultures…
Victimhood culture is a new moral culture, not simply a variant of dignity culture. Its adherents and defenders still use much of the language of dignity, as when writer Regina Rini describes the goal of microaggression reporting as “a culture in which no one is denied full moral recognition.” This sounds like dignity culture, except that the implication is that even minor and unintentional slights deny people full moral recognition. The break with dignity culture is more fundamental, though. Dignity culture fights oppression by appealing to what we all have in common. Our status as human beings is what’s most important about us. But victimhood culture conceives of people as victims or oppressors, and maintains that where we fall on this dimension is what’s most important about us, even in our everyday relationships and interactions. And this means that victimhood culture is ultimately incompatible with the goals of the university. Pursuing truth in an environment of vigorous debate will always involve causing offense—and one of the shibboleths of victimhood culture is that it’s okay to offend the oppressors but not the oppressed. Many campus activists, realizing this, have attacked the ideals of free speech and academic freedom. One of these visions will have to prevail—either dignity culture and the notion of the university as a place to pursue truth, or victimhood culture and the notion of the university as a place to pursue social justice.
The first article ends with the passage I quoted, and there’s more there to think about. “Making uncomfortable anyone with a different point of view” is a very nice description of why our campuses have become so anti-free speech. RTWT. I also highly recommend perusing the comments.
The second article makes a wonderful point about capitalism. The comments there are also worth a look.
The third article is fairly long, but it does an excellent job making the case that “Victimhood culture is a moral culture, and the activists who embrace it are moral actors, not part of a “snowflake generation” that can’t cope with disagreement.” In other words, victimhood culture is much more of a threat to classical liberal values than you might think if you dismiss it as a silly, passing phase of young naifs surrounded by mentors who view 1984 as a “How to” guide.
This new culture is abetted by social media; where qualifications for oppressed tribal membership are continually redefined, identitarian scoring systems are maintained, and virtue signaling shaming rituals are fueled.
Rule by internet mobs.
Narrow Roads of Bozo Land: How We Came to Be Governed by Online Mobs
Crowdsourced anonymous Kafkaesque accusations.
How An Anonymous Accusation Derailed My Life
The value of victimhood.
Collision with Reality: What Depth Psychology Can Tell us About Victimhood Culture
And what should we fear?
Western Civilisation “Not Welcome Here”
Finally, see if you can connect these dots to Jordan Peterson’s popularity.
Harvard Study: 20% Of College Students Consider Suicide; 9% Attempt It
Victim culture activists truly are as afraid of words as they say they are. It’s not posturing, it’s mental illness posing as a moral code; producing fragile people whose stifling nihilism becomes their only real psychological defense.
Jordan Peterson on why university safe spaces are absurd and crippling:
The Mental Health Crisis | Jonathan Haidt:
Strictly select your collective for matching ideology.
View every game as zero-sum.
Create hundreds of victim groups.
Convince students that rights trump responsibilities.
Then teach them they are oppressed by culture outside the ivory towers, and they will demand dignity free safe spaces from within which to plot its destruction.