In an ongoing effort to demonstrate the terms “Right” and “Left” amount to little more than a political taxonomy quibble, I enlist Dr. Stephen Hicks‘ book Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault. Highly recommended. Italics mine.
Counter-Enlightenment politics: Right and Left collectivism
After Rousseau, collectivist political thinking divided into Left and Right versions, both versions drawing inspiration from Rousseau… [M]y purpose in this chapter is to highlight developments in collectivist Right thinking and to show that in its essentials the collectivist Right was pursuing the same broadly anti-liberal-capitalist themes that the collectivist Left was.
What links the Right and the Left is a core set of themes: anti-individualism, the need for strong government, the view that religion is a state matter (whether to promote or suppress it), the view that education is a process of socialization, ambivalence about science and technology, and strong themes of group conflict, violence, and war. Left and Right have often divided bitterly over which themes have priority and over how they should be applied. Yet for all of their differences, both the collectivist Left and the collectivist Right have consistently recognized a common enemy: liberal capitalism, with its individualism, its limited government, its separation of church and state, its fairly constant view that education is not primarily a matter of political socialization, and its persistent Whiggish optimism about prospects for peaceful trade and cooperation between members of all nations and groups… While the details are messy the broad point is clear: the collectivist Right and the collectivist Left are united in their major goals and in identifying their major opposition…
By the early twentieth century, accordingly, the dominant issues for most Continental political thinkers were not whether liberal capitalism was a viable option—but rather exactly when it would collapse—and whether Left or Right collectivism had the best claim to being the socialism of the future. The defeat of the collectivist Right in World War II then meant that the Left was on its own to carry the socialist mantle forward. Accordingly, when the Left ran into its own major disasters as the twentieth century progressed, understanding its fundamental commonality with the collectivist Right helps to explain why in its desperation the Left has often adopted “fascistic” tactics…
The rise of National Socialism to political prominence during the 1920s brought the abstract debate to particular focus, as the National Socialists, the Communists, and the Social Democrats all argued variations on the same themes and competed for the votes of the same constituencies.
Right and left are cosmetic distinctions serving to mask the necessities of totalitarianism. Whoever rises to the top of an aspiring collectivist utopia will face the same forced choices. Across time, across cultures and embodied in dozens of fearless leaders, we have irrefutable evidence that collectivist state ideology results in economic disaster and human misery.
Because of the practical and moral failure of Marx’s “scientific socialism,” and since its predictions of economic class warfare have not been realized, the socialists have switched the game to promote victim identity-group warfare.